“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”
The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Help us to complete the source, original and additional information
John Gray 164
British philosopher 1948Related quotes
L 16
Aphorisms (1765-1799), Notebook L (1793-1796)
Obwohl die Juden auch nicht vor Angriffen auf das Christentum zurückschrecken, werden sie noch von denen geschützt, die das Priesterkleid tragen. Das Christentum der ersten Zeit war ein anderes als das heutige.
Die ersten Christen waren Kämpfer, die ihr Volk von der jüdischen Schmach befreien wollten. Dann stahl sich der Jude in diese Gemeinschaft ein und machte aus dem ursprünglich reinen Christentum ein Gespött der Menschheit. Die ersten Christen waren bereit, für die Erhaltung der christlichen Lehre zu sterben.
04/21/1932, speech in the Hercules Hall in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)
An Oration delivered February 24, 1775, before The American Philiosophical Society held at Philiadelphia, for promoting useful knowledge in [William Barton, Memoirs of the life of David Rittenhouse, Somerset Publishers, Incorporated, 1813, 569] http://books.google.fr/books?id=L1oUAAAAQAAJ&pg=PA569
Nobel acceptance speech (1986)
Source: The Methods of Ethics (1874), Book 4, chapter 5, section 3 (7th ed., 1907)