“It is part of the task of linguistics to describe texts, and all texts, including those prose or verse, which fall within any definition of literature and are accessible to analysis by the existing methods of linguistics.”

Source: 1950s–1960s, The Linguistic Sciences and Language Teaching, 1964, p. 1.

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Michael Halliday23

Australian linguist 1925–2018

Rudolf Carnap (1891–1970) German philosopher

Source: Meaning And Necessity (1947), p. v: Preface

“conventional terms such as service work, intellectual labor, and cognitive labor all refer to aspects of immaterial labor, but none of them captures its generality. As an initial approach, one can concieve immaterial labor in two principle forms. The first for refers to labor, that is primarily intellectual or linguistic such as problem solving, symbolic and analytical tasks, and linguistic expressions. This kind of immaterial labor produces ideas, symbols, codes, texts, linguistic figures, images and other such products. We call the other principle form of immaterial labor "affective labor."”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Affective labor, then, is labor that produces or manipulates affects such as a feeling of ease, well-being, satisfaction, excitement, or passion.
108
Multitude: War and Democracy in the Age of Empire

“When in accordance with the materialistic analysis of the cognitive process we consider thought and human consciousness as linguistic thought, as thought made of language (Marx maintained that language is “my consciousness and that of others”), it is evident that any analysis of the cognitive process must also be the analysis of the linguistic process, without which thought is simply impossible.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Essays in the Philosophy of Language, 1967, p. 20-21

“The Text is not a definitive object.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist

Proposition 1
Variant translation: The Text is not to be thought of as an object that can be computed. It would be futile to try to separate out materially works from texts.
From Work to Text (1971)

“All that is not prose is verse; and all that is not verse is prose.”

Molière (1622–1673) French playwright and actor

Tout ce qui n'est point prose, est vers; et tout ce qui n'est point vers, est prose.
Act II, sc. iv
Le Bourgeois Gentilhomme (1670)

“The history of the Bible text is a romance of literature,”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter I, The Bible And Recent Discoveries, p. 4
Context: The history of the Bible text is a romance of literature, though it is a romance of which the consequences are of vital import; and thanks to the succession of discoveries which have been made of late years, we know more about it than of the history of any other ancient book in the world.

“This is on the basis of the Aryan invasion theory according to which 'Aryans' invaded India in the early second millennium BC, and conquered it from the 'natives'. This theory is based purely on an eighteenth century linguistic proposition, and has no basis either in archaeology, or in literature, or in the racial-ethnic composition of India. What concerns us more, so far as this present volume is concerned, is the attempt to brand Hindu religious texts, on the basis of this theory, as 'invader' texts: a UNESCO publication characterises the Rigveda as 'the epic of the destruction of one of the great cultures of the ancient world.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.

“But the parallels go further, Greeks, Jews, and Armenians after their subordination to others and emigration or expulsion from their original homelands became Diaspora ethno-religious communities cultivating the particular virtues and aptitudes of their traditions. These included a respect for scholarship and learning, derived from constant study of sacred texts (and in the Greek case some of their ancient secular texts seen through religious filters); and hence a generally high status accorded to religious scholars and clergy within each enclave. Allied to this was a marked aptitude for literary expression—poetic, philosophical, legal, liturgical, linguistic, and historical.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

“"Being" exists only as a neurological and linguistic illusion.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 18

“For those who want to develop or use semantical methods, the decisive question is not the alleged ontological question of the existence of abstract entities but rather the question whether the rise of abstract linguistic forms or, in technical terms, the use of variables beyond those for things (or phenomenal data), is expedient and fruitful for the purposes for which semantical analyses are made, viz. the analysis, interpretation, clarification, or construction of languages of communication, especially languages of science.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 5. Conclusion