Source: Nobel Address (1991)
Context: Preparing for my address I found in an old Russian encyclopedia a definition of "peace" as a "commune" — the traditional cell of Russian peasant life. I saw in that definition the people's profound understanding of peace as harmony, concord, mutual help, and cooperation.
This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.
“There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7”
Philosophy and Religion 1804)
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Friedrich Wilhelm Joseph Schelling 12
German philosopher (idealism) 1775–1854Related quotes
Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Three, Propaganda Technique, p. 110
Gilles Deleuze & Félix Guattari, What is Philosophy? (cited in the Internet Encyclopedia of Philosophy http://www.iep.utm.edu/d/deleuze.htm#SH3b)
A - F, Gilles Deleuze
Incommensurables donc, mais aussi inséparables. Pas de discours qui mérite d’être appelé philosophique, s’il est séparé de la vie philosophique, pas de vie philosophique, si elle n’est étroitement liée au discours philosophique. C’est là d’ailleurs que réside le danger inhérent à la vie philosophique: l’ambiguïté du discours philosophique.
Qu'est-ce que la philosophie antique? (1995)
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
“All art preserves mysteries which aesthetic philosophers tackle in vain.”
Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)
trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)
Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 36