Introduction
The Age of Extremes (1992)
Context: My object is to understand ad explain why things turned out the way they did, and how they hang together. For anyone of my age-group who has lived through all or most of the Short Twentieth Century this is inevitably also a autobiographical endeavor. We are talking about, amplifying (and correcting) our own memories. And we are talking as men and women of a particular time and place, involved, in various ways, in its history as actors in its dramas - however insignificant our parts - as observers of our times and, not least, as people whose views of the century have been formed by what we have come to see as its crucial events.
“Nearly every tale that men tell of magic and witches and such is born out of foolishness and ignorance and sickness of mind—or is a way of explaining things they do not understand.”
Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 6 “The Book of Gramarye” (p. 101)
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Susan Cooper 23
English fantasy writer 1935Related quotes
The Fortnightly Review, vol. 25 (1876) p. 859
interview published in Superstrings: A Theory of Everything? (1988) edited by Paul C. W. Davies and Julian R. Brown, p. 208-209
Context: God was always invented to explain mystery. God is always invented to explain those things that you do not understand. Now, when you finally discover how something works, you get some laws which you're taking away from God; you don't need him anymore. But you need him for the other mysteries. So therefore you leave him to create the universe because we haven't figured that out yet; you need him for understanding those things which you don't believe the laws will explain, such as consciousness, or why you only live to a certain length of time — life and death — stuff like that. God is always associated with those things that you do not understand. Therefore I don't think that the laws can be considered to be like God because they have been figured out.
“And every shepherd tells his tale
Under the hawthorn in the dale.”
Source: L'Allegro (1631), Line 67
“You foolish man, you do not understand your own foolish business.”
Attributed to Chesterfield by George Agar-Ellis, 1st Baron Dover, in his 1833 edition of Horace Walpole's letters to Sir Horace Mann, such statements have been attributed to many others, such as Lord Chief Justice Campbell, William Henry Maule (in the form "You silly old fool, you don't even know the alphabet of your own silly old business"), Sir William Harcourt, Lord Pembroke, Lord Westbury, and to an anonymous judge, and said to have been spoken in court to Garter King at Arms, Rouge Dragon Pursuivant, or some other high-ranking herald, who had confused a "bend" with a "bar" or had demanded fees to which he was not entitled. George Bernard Shaw uses it in Pygmalion (1912) in the form, "The silly people dont [sic] know their own silly business." Similar remarks occur in Charles Jenner's The Placid Man: Or, The Memoirs of Sir Charles Beville (1770): "Sir Harry Clayton ... was perhaps far better qualified to have written a Peerage of England than Garter King at Arms, or Rouge Dragon, or any of those parti-coloured officers of the court of honor, who, as a great man complained on a late solemnity, are but too often so silly as not to know their own silly business." "Old Lord Pembroke" (Henry Herbert, 9th Earl of Pembroke) is said by Horace Walpole (in a letter of 28 May 1774 to the Rev. William Cole) to have directed the quip, "Thou silly fellow! Thou dost not know thy own silly business," at John Anstis, Garter King at Arms. Edmund Burke also quotes such a remark in his "Speech in the Impeachment of Warren Hastings, Esq." on 7 May 1789: "'Silly man, that dost not know thy own silly trade!' was once well said: but the trade here is not silly."
Disputed