“He has now a second far greater success to gain: to seek out his real superiors, whom not the Tailor but the Almighty God has made superior to him, and see a little what he will do with these! Rebel against these also? Pass by with minatory eagle-glance, with calm-sniffing mockery, or even without any mockery or sniff, when these present themselves? The lion-hearted will never dream of such a thing. Forever far be it from him! His minatory eagle-glance will veil itself in softness of the dove: his lion- heart will become a lamb's; all is just indignation changed into just reverence, dissolved in blessed floods of noble humble love, how much heavenlier than any pride, nay, if you will, how much prouder!”

1840s, Past and Present (1843)

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Thomas Carlyle481

Scottish philosopher, satirical writer, essayist, historian… 1795–1881

Tomasz Vetulani (1965) Polish artist

Fred Gijbels, Curatorial text accompanying exhibition Multi-Kulti http://dom-norymberski.com/multi-kulti-wystawa/, 2018

“Humor is properly the exponent of low things; that which first renders them poetical to the mind. The man of Humor sees common life, even mean life, under the new light of sportfulness and love; whatever has existence has a charm for him. Humor has justly been regarded as the finest perfection of poetic genius. He who wants it, be his other gifts what they may, has only half a mind; an eye for what is above him, not for what is about him or below him. Now, among all writers of any real poetic genius, we cannot recollect one who, in this respect, exhibits such total deficiency as Schiller. In his whole writings there is scarcely any vestige of it, scarcely any attempt that way. His nature was without Humor; and he had too true a feeling to adopt any counterfeit in its stead. Thus no drollery or caricature, still less any barren mockery, which, in the hundred cases are all that we find passing current as Humor, discover themselves in Schiller. His works are full of labored earnestness; he is the gravest of all writers.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Critical and Miscellaneous Essays (1827–1855)

“God … desires His creature to be able to oppose Him. He has given that creature freedom. … When man turns away from evil with that whole measure of power with which he is able to rebel against God, then he has truly turned to God.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 44

“The end of the gnostic is traceable 'when he is as he was where he was before he was.' The gnostic then has made easy effort to discharge his duty to God, and his gnosis is a realization of what God has given him; therefore he truly returns from things to God.”

Abu Bakr al-Kalabadhi Sufi Maturidi scholar and Hanafi jurist

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 84

“It's the fate of the lion in winter: all his billions, all his television channels cannot rescue him from the mockery that rains down on the aged lecher, his powers visibly waning.”

Silvio Berlusconi (1936) Italian politician

On aging, as quoted in "Did I say This? in The Observer (20 April 2008)
2008

“Those who, like the present writer, never had the privilege of meeting Sidgwick can infer from his writings, and still more from the characteristic philosophic merits of such pupils of his as McTaggart and Moore, how acute and painstaking a thinker and how inspiring a teacher he must have been. Yet he has grave defects as a writer which have certainly detracted from his fame. His style is heavy and involved, and he seldom allowed that strong sense of humour, which is said to have made him a delightful conversationalist, to relieve the uniform dull dignity of his writing. He incessantly refines, qualifies, raises objections, answers them, and then finds further objections to the answers. Each of these objections, rebuttals, rejoinders, and surrejoinders is in itself admirable, and does infinite credit to the acuteness and candour of the author. But the reader is apt to become impatient; to lose the thread of the argument: and to rise from his desk finding that he has read a great deal with constant admiration and now remembers little or nothing. The result is that Sidgwick probably has far less influence at present than he ought to have, and less than many writers, such as Bradley, who were as superior to him in literary style as he was to them in ethical and philosophical acumen. Even a thoroughly second-rate thinker like T. H. Green, by diffusing a grateful and comforting aroma of ethical "uplift", has probably made far more undergraduates into prigs than Sidgwick will ever make into philosophers.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

“There is never any real danger in allowing a pedestal for a hero. He never has time to sit on it. One sees him always over and over again kicking his pedestal out from under him, and using it to batter a world with.”

Gerald Stanley Lee (1862–1944) Americna minister

Book V, Part III, Chapter XVI.
Crowds (1913)

“That eagle's fate and mine are one,
Which on the shaft that made him die
Espied a feather of his own,
Wherewith he wont to soar so high.”

Edmund Waller (1606–1687) English poet and politician

To a Lady singing a Song of his Composing; reported in Bartlett's Familiar Quotations, 10th ed. (1919). See also Eagles, for variations on this theme.

“We attest that He is the Willer of all things that are, the ruler of all originated phenomena; there does not come into the visible or invisible world anything meager or plenteous, small or great, good or evil, or any advantage or disadvantage, belief or unbelief, knowledge or ignorance, success or failure, increase or decrease, obedience or disobedience, except by His will. What He wills is, and what He does not, will not; there is not a glance of the eye, nor a stray thought of the heart that is not subject to His will. He is the Creator, the Restorer, the Doer of whatsoever He wills. There is none that rescinds His command, none that supplements His decrees, none that dissuades a servant from disobeying Him, except by His help and mercy, and none has power to obey Him except by His will.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

(2005) Ihyaa ‘Ulum al-Deen. Beirut: Dar Ibn Hazm, p. 107.

“She glanced at him. “What gods do you respect?”
“None.”
“And why not?”
“I help myself,” he said.”

Octavia E. Butler Wild Seed

Source: Wild Seed (1980), Chapter 1 (p. 20)

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