“In estimating worldly values the Jew is not shallow, but deep. With precocious wisdom he found out in the morning of time that some men worship rank, some worship heroes, some worship power, some worship God, and that over these ideals they dispute and cannot unite--but that they all worship money; so he made it the end and aim of his life to get it. The cost to him has been heavy; his success has made the whole human race his enemy…”

Concerning the Jews (Harper's Magazine, Sept. 1899)

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Mark Twain637

American author and humorist 1835–1910

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“Some men worship rank, some worship heroes, some worship power, some worship God, & over these ideals they dispute & cannot unite — but they all worship money.”

Mark Twain (1835–1910) American author and humorist

Source: Mark Twain's Notebook (1935), p. 343

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Ali book Nahj al-Balagha

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“So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, ‘Put away your gods and come and worship ours, or we will kill you and your gods!’ And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.”

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“Some tell us that it is the desire of God that we should worship him. What for? Why does he desire worship? Others tell us that we should sacrifice something to him. What for? Is he in want? Can we assist him? Is he unhappy? Is he in trouble?”

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“God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven. And here this example was shewed. — A king, if he thank his servants, it is a great worship to them, and if he maketh it known to all the realm, then is the worship greatly increased.”

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The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.
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“This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Address at the Rameswaram Temple on Real Worship
Context: This is the gist of all worship — to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste, or creed, or race, or anything, with him Shiva is more pleased than with the man who sees Him only in temples.