Gregory of Nyssa (335–395) bishop of Nyssa
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
Sad Mary
Alain On Happiness (1928)
Gregory of Nyssa (335–395) bishop of Nyssa
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
Louis Sullivan (1856–1924) American architect
Source: Kindergarten Chats (1918), Ch. 10 : A Roman Temple
Context: Taste is one of the weaker words in our language. It means a little less than something, a little more than nothing; certainly it conveys no suggestion of potency. It savors of accomplishment, in the fashionable sense, not of power to accomplish in the creative sense. It expresses a familiarity with what is au courant among persons of so-called culture, of so-called good form. It is essentially a second-hand word, and can have no place in the working vocabulary of those who demand thought and action at first hand. To say that a thing is tasty or tasteful is, practically, to say nothing at all.
“A clear conscience is usually the sign of a bad memory.”
Steven Wright (1955) American actor and author
“A clear conscience is the sure sign of a bad memory.”
Mark Twain (1835–1910) American author and humorist
“I feel sad for people and the queer part we play in our own distasters.”
Don DeLillo book White Noise
Source: White Noise
Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist
Frankfurt Book Fair speech (2003)
Georg Christoph Lichtenberg (1742–1799) German scientist, satirist
J 65
Aphorisms (1765-1799), Notebook J (1789)
Context: A great speech is easy to learn by heart and a great poem even easier. How hard it would be to memorize as many words linked together senselessly, or a speech in a foreign tongue! Sense and understanding thus come to the aid of memory. Sense is order and order is in the last resort conformity with our nature. When we speak rationally we are only speaking in accordance with the nature of our being. That is why we devise genera and species in the case of plants and animals. The hypotheses we make belong here too: we are obliged to have them because otherwise we would unable to retain things... The question is, however, whether everything is legible to us. Certainly experiment and reflection enable us to introduce a significance into what is not legible, either to us or at all: thus we see faces or landscapes in the sand, though they are certainly not there. The introducion of symmetries belongs here too, silhouettes in inkblots, etc. Likewise the gradation we establish in the order of creatures: all this is not in the things but in us. In general we cannot remember too often that when we observe nature, and especially the ordering of nature, it is always ourselves alone we are observing.
Michael Bloomberg (1942) American businessman and politician, former mayor of New York City
http://www.mikebloomberg.com/en/news/bloomberg_calls_for_national_energy_reforms
Energy Reform