Source: The Politics of Experience (1967), Ch. 1 : Experience as evidence
Context: I cannot experience your experience. You cannot experience my experience. We are both invisible men. All men are invisible to one another. Experience used to be called The Soul. Experience as invisibility of man to man is at the same time more evident than anything. Only experience is evident. Experience is the only evidence. Psychology is the logos of experience. Psychology is the structure of the evidence, and hence psychology is the science of sciences.
“Out psychological experiences are all equally facts.”
“One and Many,” p. 5
Do What You Will (1928)
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Aldous Huxley 290
English writer 1894–1963Related quotes
p. 55
Source: Mind, Self, and Society. 1934, p. 1 , lead paragraph
“Every mode of technology is a reflex of our most intimate psychological experience.”
Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 171
“The concern of the artist is with the discrepancy between physical fact and psychological effect.”
Quote from: 'Albers Paints a Picture' Elaine de Kooning, Art News 49, November 1950, p. 40; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 67
“A fully developed psychology will not exist until reincarnation is accepted as a fact.”
Session 312, Page 242
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7
He here refers to his proposal in "A unitary hypothesis of mind-brain interaction in the cerebral cortex" (1990); published in Proceedings of the Royal Society B 240, p. 433 - 451
How the Self Controls Its Brain (1994)
Context: The hypothesis has been proposed that all mental events and experiences, in fact the whole of the outer and inner sensory experiences, are a composite of elemental or unitary mental experiences at all levels of intensity. Each of these mental units is reciprocally linked in some unitary manner to a dendron … Appropriately we name these proposed mental units 'psychons.' Psychons are not perceptual paths to experiences. They are the experiences in all their diversity and uniqueness. There could be millions of psychons each linked uniquely to the millions of dendrons. It is hypothesized that it is the very nature of psychons to link together in providing a unified experience.
Collected Works, Vol. 20, pp. 393–454.
Collected Works
Introduction I. Of the Difference Between Pure and Empirical Knowledge
Critique of Pure Reason (1781; 1787)
Variant: That all our knowledge begins with experience there can be no doubt.
Context: That all our knowledge begins with experience there can be no doubt. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of them selves produce representations, partly rouse our powers of understanding into activity, to compare, to connect, or to separate these, and so to convert the raw material of our sensuous impressions into a knowledge of objects, which is called experience? In respect of time, therefore, no knowledge of ours is antecedent to experience, but begins with it. But though all our knowledge begins with experience, it by no means follows, that all arises out of experience. For, on the contrary, it is quite possible that our empirical knowledge is a compound of that which we receive through impressions, and that which the faculty of cognition supplies from itself (sensuous impressions giving merely the occasion)... It is, therefore, a question which requires close investigation, and is not to be answered at first sight,—whether there exists a knowledge altogether independent of experience, and even of all sensuous impressions? Knowledge of this kind is called à priori, in contradistinction to empirical knowledge which has its sources à posteriori, that is, in experience.