“Intellectual leadership in the eighteenth century passes from France to economically, socially and politically more progressive England. The great romantic movement starts here about the middle of the century, but the enlightenment also receives its decisive impulse from this country. The French writers of the period see in English institutions the quintessence of progress and build up a legend around English liberalism—a legend which only partly corresponds to reality. The displacement of France as the upholder of culture by England proceeds hand in hand with the decadence of the French royal house as the leading European power and, hence, the eighteenth century sees the ascent of England both in politics and in the arts and sciences.”
Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public
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Arnold Hauser 34
Hungarian art historian 1892–1978Related quotes
Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 273.

Source: The Natural System of Political Economy (1837), p. 30
Life in the English Country House: A Social and Architectural History (1978)

Source: The End of Science (1996), p. 14

Source: The Age of Revolution (1962), Chapter 12, Ideology: Religion

Review http://www.rogerebert.com/reviews/pleasantville-1998 of Pleasantville (1 October 1998)
Reviews, Four star reviews
Context: In the twilight of the 20th century, here is a comedy to reassure us that there is hope — that the world we see around us represents progress, not decay. Pleasantville, which is one of the year's best and most original films, sneaks up on us. It begins by kidding those old black-and-white sitcoms like "Father Knows Best," it continues by pretending to be a sitcom itself, and it ends as a social commentary of surprising power.
…
The film observes that sometimes pleasant people are pleasant simply because they have never, ever been challenged. That it's scary and dangerous to learn new ways. The movie is like the defeat of the body snatchers: The people in color are like former pod people now freed to move on into the future. We observe that nothing creates fascists like the threat of freedom.
Pleasantville is the kind of parable that encourages us to re-evaluate the good old days and take a fresh look at the new world we so easily dismiss as decadent. Yes, we have more problems. But also more solutions, more opportunities and more freedom. I grew up in the '50s. It was a lot more like the world of Pleasantville than you might imagine. Yes, my house had a picket fence, and dinner was always on the table at a quarter to six, but things were wrong that I didn't even know the words for.

Un petit candidat contre la grande Europe, Nord-Eclair (February 2012) http://www.nordeclair.fr/Locales/Villeneuve-d-Ascq/2012/02/29/un-petit-candidat-contre-la-grande-europ.shtml
French politics

History Of The Freedom Movement In India Vol. 1 https://archive.org/stream/history1_201708/History+of+the+Freedom+Movement+in+India+Vol+1+-+RC+Majumdar_djvu.txt quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 310-311

Speech to the Royal Society of St George (22 April 1961), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (1965), pp. 145–146