Thomas Cahill cytaty

Thomas Cahill – amerykański pisarz i naukowiec, autor kilku bestsellerów.

✵ 1940

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Thomas Cahill: 60   Cytatów 0   Polubień

Thomas Cahill cytaty

„Ocalenie w chrześcijaństwie psychologicznej tożsamości irlandzkiej jest jednym z cudów irlandzkich dziejów.”

Źródło: Jak Irlandczycy ocalili cywilizację..., cyt. za: Maria Janion, Niesamowita Słowiańszczyzna, Wydawnictwo Literackie, Kraków 2007, str. 14.

„Dzięki takim właśnie [chrześcijańskim] kopistom weszliśmy w posiadanie zasobnego skarbca literatury staroirlandzkiej, najstarszej zachowanej kultury europejskiej – powstałej w języku rdzennym miejscowej ludności.”

Źródło: Jak Irlandczycy ocalili cywilizację. Nieznana historia heroicznej roli Irlandii w dziejach Europy po upadku Cesarstwa Rzymskiego, przeł. A. Barańczak, Poznań 1999, str. 161.

Thomas Cahill: Cytaty po angielsku

“The word the Athenians used for their Assembly was Ekklēsia”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule
Kontekst: The word the Athenians used for their Assembly was Ekklēsia, the same word used in the New Testament for Church (and it is the greatest philological irony in all of Western history that this word, which connoted equal participation in all deliberations by all members, came to designate a kind of self-perpetuating, self-protective Spartan gerousia—which would have seemed patent nonsense to Greek-speaking Christians of New Testament times, who believed themselves to be equal members of their Assembly.)

“This hamartia (tragic flaw, the same word that early Christians will use for”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule
Kontekst: This hamartia (tragic flaw, the same word that early Christians will use for "sin," especially for original sin, the sin we are born with, the sin beyond any human being's control) is not incidental to Oedipus but is, rather, essential to his admirable character. He is strong, courageous, self-possessed, taking charge and striding boldly where others fear to go—the very qualities that foretell his undoing.

“The idea of physical resurrection struck them”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: The idea of physical resurrection struck them [the Greeks] as ghoulish.... Matter is the very principle of unintelligibity [or lack of intelligence]. Best to be done with it. For the Jews, who had little of no belief in the immortality of the soul, only salvation in one's body could have any meaning.

“The Irish… developed a form of confession that was exclusively private and that had no equivalent on the continent.”

Thomas Cahill książka Jak Irlandczycy ocalili cywilizację

Źródło: How the Irish Saved Civilization (1995), Ch. VI What Was Found
Kontekst: The Irish... developed a form of confession that was exclusively private and that had no equivalent on the continent. In the ancient church, confession of one's sins—and the subsequent penance... had always been public.... one did not necessarily choose one's "priest" from among ordained professionals: the act of confession was too personal and too important for such a limitation. One looked for an anmchara, a soul-friend, someone to be trusted over a whole lifetime.

“Pericles' words are echoed in other critical speeches of later Western history”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: Pericles' words are echoed in other critical speeches of later Western history... Lincoln at Gettysburg... Churchill's... repeated promise to the British people... of "blood, toil, tears, and sweat." And no wonder, for both orator's knew their Thucydides and knew this speech [Funeral Oration over the Athenian dead in the first year of the Peloponnesian War].... the most obvious later parallel is the 1961 presidential address of John F. Kennedy.... When he told of the sacrifices yet to come, like Pericles he pulled no punches.... In neither case is there a confession of atheism, just an implied acknowledgement that a politician is no oracle and has no business speaking on behalf of heaven.

“While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: For the most part, in the union of Greco-Roman with Judeo-Christian, the Greco-Roman turn of mind combined with Judeo-Christian values. While the outward form of the Western world remained Greco-Roman, its content became gradually Judeo-Christian.

“Even the special appurtenances of Christian monasticism”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: Even the special appurtenances of Christian monasticism—silence, meditation, chanting, distinctive costumes, beads, incense, kneeling, hands raised in prayer—all too likely go back to the Pythagoreans and beyond them to their influences, the Indian Buddhists and their predecessors.

“No longer did philosophers aspire to the deep spiritual insights and broad moral vision”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could.... the upshot was a debased intellectual climate, fragmented and agnostic.

“These symposia may have been, as much as anything, occasions to release the pent-up anxieties of a society always at war”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party
Kontekst: These symposia may have been, as much as anything, occasions to release the pent-up anxieties of a society always at war—"the father of all, the king of all," "always existing by nature," as the Greek philosophers expressed it.

“The terms of this new religion, though based on Hebrew models, were Greek terms.”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: The terms of this new religion, though based on Hebrew models, were Greek terms. Christ, Ekklēsia (Church), Baptism, Eucharist, Agapē (Lovingkindness)—all of Christianity's central words were Greek words. Christian patterns of thought... could indeed be traced to their origins in the coastal Levant, but they often shone with a Greek patina.

“They divided into conflicting schools and wandered”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Kontekst: No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could.... the upshot was a debased intellectual climate, fragmented and agnostic.

“Ireland is unique in religious history for being the only land into which Christianity was introduced without bloodshed.”

Thomas Cahill książka Jak Irlandczycy ocalili cywilizację

Źródło: How the Irish Saved Civilization (1995), Ch. VI What Was Found

“For me, the historian's principal task should be to raise the dead to life.”

Introduction
Sailing the Wine-Dark Sea: Why the Greeks Matter (2003)

“Beowulf grappling with the monstors was a type of Christ grappling with Satan.”

Thomas Cahill książka Jak Irlandczycy ocalili cywilizację

Źródło: How the Irish Saved Civilization (1995), Ch. VII The End of the World

“It is… ironic that, given its subsequent history of Jew-hatred, Christianity should become the vehicle by which Jewish values entered the mainstream.”

Źródło: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

“Only when we step back can we see that we have been reassembling something that can stand in the wind.”

Introduction
Sailing the Wine-Dark Sea: Why the Greeks Matter (2003)