Nathuram Godse cytaty (15 cytatów) | Cytaty sławnych ludzi

Nathuram Godse: 15 cytatów0 Polubień

Nathuram Godse słynne cytaty

„Ja sam jestem winien. Uważałem za swój obowiązek położyć kres życiu tak zwanego ojca narodu, który odegrał poważną rolę w wiwisekcji kraju.”

Nathuram Godse

Źródło: Władysław B. Pawlak, Księga zamachów. Od Sarajewa do Dallas, Państwowe Wydawnictwo Iskry, Warszawa 1975, s. 231.

„Oświadczam przed Bogiem i ludźmi, że kładąc kres życiu Gandhiego uwolniłem Indie od człowieka, który był dla nich przekleństwem, siłą zła, i który (…) sprowadził jedynie nędzę i nieszczęście, nie tylko na Hindusów (…), ale także na muzułmanów.”

Nathuram Godse

odczytując 96-stronicowy dokument w języku angielskim, w którym wyjaśniał swoje motywy.
Źródło: Eva Weber, Proces zabójców Gandhiego w: 100 najsłynniejszych procesów pod redakcją Edwarda W. Knappmana, tłum. Jarosław Mikos, wyd. Świat Książki, Warszawa 1998, ISBN 8372270570, s. 273.

„Gandhi mówił, że jeśli Indie zostaną podzielone, to nad jego martwym ciałem. Indie są podzielone, ale Gandhi żyje. Nawoływania Gandhiego do powstrzymywania się od użycia przemocy sprawiło, że Hindusi są bezbronni w obliczu swoich wrogów. Teraz, gdy hinduscy uchodźcy cierpią głód, Gandhi broni ich muzułmańskich prześladowców. Hinduskie kobiety rzucają się do studni, żeby uchronić się przed gwałtem, a Gandhi mówi im: ofiara jest zwycięstwem.”

Nathuram Godse

w mowie wygłoszonej 1 listopada 1947.
Źródło: Eva Weber, Proces zabójców Gandhiego w: 100 najsłynniejszych procesów pod redakcją Edwarda W. Knappmana, tłum. Jarosław Mikos, wyd. Świat Książki, Warszawa 1998, ISBN 8372270570, s. 271.

Nathuram Godse: Cytaty po angielsku

“I never stole in my childhood, so there was no question of apologising to my father.”

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Nathuram Godse

Godse referring to Gandhi's autobiographical story, where Gandhi stole a piece of gold from his father's watch and later on apologised to his father
Excerpts from the play Mee Nathuram Godse boltoy

“Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined RSS wing of anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession.”

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Nathuram Godse

Nathuram Godse: Why I Assassinated Gandhi (1993)

“Please, see to it that mercy is not imposed on me. I want to show that through me, Gandhiji’s non-violence is being hanged.”

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Nathuram Godse

Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.

“I sat brooding intensely on the atrocities perpetrated on Hinduism and its dark and deadly future if left to face Islam outside and Gandhi inside, and (…) decided all of a sudden to take the extreme step against Gandhi.”

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Nathuram Godse

Nathuram Godse: Why I Assassinated Gandhi (1993)

“I never observed silence till I was hanged.”

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Nathuram Godse

Excerpts from the play Mee Nathuram Godse boltoy

“I was moving around the refugee camps and helping the destitute with food and clothes. But I did not wander half-naked because the refugees were naked.”

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Nathuram Godse

Godse referring to Gandhi's way of empathising with destitutes not by helping them but by imitating their unfortunate circumstances
Excerpts from the play Mee Nathuram Godse boltoy

“Had this act not been done by me, of course it would have been better for me. But circumstances were beyond my control.”

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Nathuram Godse

Nathuram Godse: Why I Assassinated Gandhi (1993)

“These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.”

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Nathuram Godse

Nathuram Godse: Why I Assassinated Gandhi (1993)

“In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. Rama killed Ravana in a tumultuous fight and relieved Sita.. Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action. In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit.”

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Nathuram Godse

Nathuram Godse: Why I Assassinated Gandhi (1993)