Jean Baudrillard cytaty

Jean Baudrillard – francuski socjolog i filozof kultury.

Był jednym z inicjatorów nurtu postmodernistycznego w teorii społecznej oraz radykalnym krytykiem globalizacji, współczesnego społeczeństwa i kultury.

Zainteresowany społeczeństwem postindustrialnym i kulturowymi skutkami rozwoju technik rzeczywistości wirtualnej, autor teorii symulakrów. Teoretyk fotografii i fotografik. Autor szeregu publikacji . Wikipedia  

✵ 27. Lipiec 1929 – 6. Marzec 2007
Jean Baudrillard Fotografia

Dzieło

Symulakry i symulacja
Symulakry i symulacja
Jean Baudrillard
Jean Baudrillard: 71   Cytatów 0   Polubień

Jean Baudrillard słynne cytaty

Jean Baudrillard: Cytaty po angielsku

“We live in a world where there is more and more information, and less and less meaning.”

Jean Baudrillard książka Symulakry i symulacja

Źródło: Simulacra and Simulation

“There is no aphrodisiac like innocence.”

Źródło: 1980s, Cool Memories (1987, trans. 1990), Chapter 5

“It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead”

New York (p. 15)
1980s, America (1986)
Kontekst: Yet there is a certain solitude like no other - that of the man preparing his meal in public on a wall, or on the hood of his car, or along a fence, alone. You see that all the time here. It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead (but not he who drinks alone. Why is this?).

“Watergate was thus nothing but a lure held out by the system to catch its adversaries - a simulation of scandal for regenerative ends.”

"The Precession of Simulcra,MÖBIUS - SPIRALING NEGATIVETY
1980s, Simulacra and Simulation (1981)

“Forgetting extermination is part of extermination”

Holocaust
1980s, Simulacra and Simulation (1988)
Kontekst: Forgetting extermination is part of extermination, because it is also the extermination of memory, of history, of the social, etc. This forgetting is as essential as the event in any case unlocatable by us, inaccessible to us itn its truth. This forgetting is still too dangerous, it must be effaced by an artificial memory (today, everywhere, it is artificial memories that effect the memory of man, that efface man in his own memory). This artificial memory will be the restaging of extermination - but late, much too late for it to be able to make real waves and profoundly disturb something, and especially, especially through medium that is itself cold, radiating forgetfulness, deterrence, and extermination in a still more systematic way, if that is possible, than the camps themselves.

“When the real is no longer what it was, nostalgia assumes its full meaning.”

The Precession of Simulcra, The Divine Irreference Of Images
1980s, Simulacra and Simulation (1981)

“Distinctive signs, full signs, never seduce us.”

Źródło: 1980s, The Ecstasy of Communication (1987), p. 59

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