Jan Kalwin cytaty
strona 5

Jan Kalwin, fr. Jean Cauvin albo również Jean Calvin – francuski teolog protestancki, kaznodzieja, pisarz i organizator życia duchowego w Szwajcarii w okresie reformacji. Twórca jednej z doktryn religijnych – ewangelicyzmu reformowanego, przyjętej przez Kościoły ewangelicko-reformowane, prezbiteriańskie, a następnie przez część kongregacjonalnych, opierającej się głównie na nauce o predestynacji oraz nauce o realnej i duchowej obecności Jezusa Chrystusa w Wieczerzy Pańskiej, w odróżnieniu od poglądu powszechnie panującego w Kościele katolickim . Nazywany przez swych zwolenników „teologiem par excellence”; „Arystotelesem Reformacji”; „Akwinatą Kościoła reformowanego”; „najbardziej chrześcijańskim mężem swej epoki” czy też „drugim patriarchą reformacji”.

Kalwin rozpoczął reorganizację struktur kościelnych, dając początek prezbiteriańskiemu ustrojowi kościelnemu. Najważniejszym dziełem autorstwa Kalwina jest Institutio religionis christianae. Wikipedia  

✵ 10. Lipiec 1509 – 27. Maj 1564   •   Natępne imiona جان کالون
Jan Kalwin Fotografia
Jan Kalwin: 165   Cytatów 0   Polubień

Jan Kalwin słynne cytaty

„Kto nie chce zabijać papistów, jest zdrajcą: broni wilka, a owieczki pozostawia bezbronne.”

Cytaty przypisywane
Źródło: Vittorio Messori, Czarne karty Kościoła, przeł. ks. Antoni Kajzerek, Księgarnia Świętego Jacka, Katowice 2003, s. 161.

„Kalwin widząc jak Serveta prowadzą na śmierć, uśmiechnął się kryjąc lekko twarz w fałdach sukni.”

Autorka: Ewa Sidor, Bracia Polscy i ich ad fontes, 2005

Jan Kalwin: Cytaty po angielsku

“The more we are oppressed by the cross, the fuller will be our spiritual joy.”

Page 66.
Golden Booklet of the True Christian Life (1551)

“We must not only resist, but boldly attack prevailing evils.”

John Calvin książka Institutio religionis christianae

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Źródło: A Treatise of Relics (1543), p. 10-11

“Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.”

John Calvin książka Institutio religionis christianae

Book 1, Chapter 1, p. 45
Institutes of the Christian Religion (1536; 1559)

“All nations before thee are as nothing. Observe, before thee; not within thee. Such are they in the judgment of thy truth, but not such in regard to thy affection.”

John Calvin książka Institutio religionis christianae

Book 3, Chapter 2, Section 25, p. 479
Institutes of the Christian Religion (1536; 1559)

“Everyone flatters himself and carries a kingdom in his breast.”

Page 32.
Golden Booklet of the True Christian Life (1551)

Podobni autorzy

Marcin Luter Fotografia
Marcin Luter 47
teolog i reformator religijny
Jeremy Bentham Fotografia
Jeremy Bentham 8
angielski filozof, prawnik i ekonomista
Edmund Burke Fotografia
Edmund Burke 25
irlandzko-angielski filozof i polityk
Teresa z Ávili Fotografia
Teresa z Ávili 11
hiszpańska zakonnica i mistyczka, święta Kościoła katolicki…
Johann Heinrich Pestalozzi Fotografia
Johann Heinrich Pestalozzi 11
szwajcarski pedagog i pisarz
William Shakespeare Fotografia
William Shakespeare 125
angielski poeta i dramatopisarz
Jonathan Swift Fotografia
Jonathan Swift 18
pisarz irlandzki
John Locke Fotografia
John Locke 12
angielski filozof, lekarz, polityk, politolog i ekonomista