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Abraham Joshua Heschel cytaty
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Abraham Joszua Heschel – teolog i filozof żydowski.

Oboje jego rodzice, tak ojciec Mordechaj , jak i matka Rajzel z domu Perlow wywodzili się z opatowskich rodzin chasydzkich. Abraham Joszua był ich najmłodszym, szóstym dzieckiem. Uzyskał tradycyjne żydowskie wykształcenie w jesziwie zakończone smichą, czyli rabiniczną ordynacją. Następnie studiował na Uniwersytecie w Berlinie, broniąc na tej uczelni pracę doktorską, która została wydana po niemiecku przez Polską Akademię Umiejętności w 1936 roku pt. „Die Prophetie. O istocie proroctwa”. Równolegle zgłębiał wiedzę rabiniczną w Wyższej Szkole Nauk Judaistycznych, którą zakończył ponowną ordynacją rabiniczną. Jego nauczycielami byli Chanoch Albeck, Ismar Elbogen, Julius Guttmann i Leo Beck. W 1937 roku Martin Buber powołał go na swego następcę w Domu Nauki Żydowskiej we Frankfurcie nad Menem. Jego pobyt w Niemczech nie trwał długo. Z powodu nazistowskich represji w 1938 roku został stąd wydalony. Pierwszym miejscem zatrzymania była Warszawa, gdzie kilka miesięcy wykładał w Instytucie Nauk Judaistycznych. Następnie w lecie 1939 roku wyjechał do Wielkiej Brytanii, a stamtąd w 1940 roku do USA. Heschel 10 grudnia 1946 roku poślubił pianistkę Sylvię Straus. Z ich związku urodziła się córka Susannah Heschel . W USA pracę wykładowcy podjął najpierw w Hebrew Union College w Cincinnati, w którym nauczano zgodnie z zasadami przyjętymi przez reformowany kierunek judaizmu. Krytyczny stosunek Heschela do tych zasad skłonił go do przejścia w 1946 roku do Jewish Theological Seminary of America w Nowym Jorku, które reprezentowało kierunek konserwatywny , choć i z nim do końca się nie identyfikował. W uczelni tej piastował funkcję profesora etyki i mistyki żydowskiej aż do śmierci. Pisał po niemiecku, hebrajsku, w jidysz i po angielsku.

Obok prac dotyczących średniowiecznej filozofii żydowskiej, kabały i chasydyzmu, tworzył także poezję. Do najważniejszych jego dzieł należą: Man is Not Alone , God in Search of Man , The Sabbath i The Prophets . Heschel angażował się jednocześnie w wiele spraw publicznych: wspierał zaprzyjaźnionego z nim Martina Luthera Kinga w walce o równouprawnienie Murzynów, wywarł poważny wpływ na zmianę stosunku Kościoła katolickiego do judaizmu, co wyraz znalazło w deklaracji Nostra aetate przyjętej na II Soborze Watykańskim, występował zdecydowanie o respektowanie praw obywatelskich w USA oraz na rzecz wolności dla Żydów w Związku Radzieckim. W 2009 roku został wydany tomik jego młodzieńczych wierszy Niewypowiedziane imię Boga: Człowiek. W oryginale zapisane w języku jidysz, przetłumaczone na język polski, przez krakowskiego orientalistę, judaistę i tłumacza Przemysława Piekarskiego.

Konkurs historyczny im. Prof. Abrahama Heschela:

Abraham Heschel został obrany patronem konkursu organizowanego od 2009 r. na terenie województwa warmińsko-mazurskiego. Wikipedia  

✵ 11. Styczeń 1907 – 23. Grudzień 1972
Abraham Joshua Heschel Fotografia
Abraham Joshua Heschel: 131   Cytatów 0   Polubień

Abraham Joshua Heschel cytaty

„Żadna religia nie jest samotną wyspą – wola Boża i objawienie Bożej obecności w świecie ukazują się bowiem, raczej jako archipelag, a Biblia nakazuje miłować obcych, innych.”

Abraham Joshua Heschel

Źródło: Anna Wojnar, Żydzi i judaizm we współczesnych badaniach, „Alma Mater”, nr 90, marzec 2007, s. 49.

O religii , O woli

Abraham Joshua Heschel: Cytaty po angielsku

“We are closer to God when we are asking questions than when we think we have the answers.”

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Abraham Joshua Heschel

As quoted in SQ : Connecting with Our Spiritual Intelligence (2000) by Danah Zohar and Ian Marshall, p. 15

“He who has ever been confronted with the ultimate and has realized that sun and stars and souls do not ramble in a vacuum will keep his heart in readiness for the hour when the world is entranced, awaits a soul to breathe in the mystery that all things exhale in their craving for salvation. For things are not mute. The stillness is full of demands. Out of the world comes a behest to instill into the air a rapturous song for God, to incarnate in the stones a message of humble beauty, and to instill a prayer for goodness in the hearts of all children.”

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Abraham Joshua Heschel

"The Holy Dimension", p. 330
Moral Grandeur and Spiritual Audacity: Essays (1997)

“In his great vision Isaiah perceives the voice of the seraphim even before he hears the voice of the Lord. What is it that the seraphim reveal? "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."
Holy, holy, holy — indicate the transcendence and distance of God. The whole earth is full of His glory — the immanence or presence of God. The outwardness of the world communicates something of the indwelling greatness of God.
The glory is neither an aesthetic nor physical quality. It is sensed in grandeur, but it is more than grandeur. It is a presence or the effulgence of a presence.
The whole earth is full of His glory, but we do not perceive it; it is within our reach but beyond our grasp. And still it is not entirely unknown to us.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 89 -->

“Why were so few voices raised in the ancient world in protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and the pride of kings blind the people.”

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Abraham Joshua Heschel

"The idolatry of might," Volume 1, p. 159
The Prophets (1962)

“All action is vicarious faith.”

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Abraham Joshua Heschel

"The Holy Dimension", p. 338
Moral Grandeur and Spiritual Audacity: Essays (1997)

“The idea of dependence is an explanation, whereas self-sufficiency is an unprecedented, nonanalogous concept in terms of what we know about life within nature. Is not self-sufficiency itself insufficient to explain self-sufficiency?”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5

“It is an act of evil to accept the state of evil as either inevitable or final.”

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Abraham Joshua Heschel

Volume 1, p. 181
The Prophets (1962)

“Only straight discovering in the nearest stone or tree, sound or thought, the shelter of His often desecrated goodness, the treasury of His waiting form man's heart to affiliate with His will — this is the rapture of faith. It is an echo to a pleading voice, a reply to the inconceivable in all beauty.”

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Abraham Joshua Heschel

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)

“There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.”

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Abraham Joshua Heschel

Prologue p. 3
The Sabbath (1951)

“Instead of indulging in jealousy, greed, in relishing themselves, there are men who keep their hearts alert to the stillness in which time rolls on and leaves us behind. … those who are open to the wonder will not miss it. Faith is found in solicitude for faith, in an inner care for the wonder that is everywhere.”

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Abraham Joshua Heschel

"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)

“To be human is a problem, and the problem expresses itself in anguish.”

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Abraham Joshua Heschel

(2008)

“Judaism teaches us to be attached to holiness in time, to attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of year. The Sabbaths are our great cathedrals; and our Holy of Holies is a shrine that neither the Romans nor the Germans were able to burn.”

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Abraham Joshua Heschel

Prologue p. 8
The Sabbath (1951)

“Worship is a way of seeing the world in the light of God.”

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Abraham Joshua Heschel

"The Light of God" in I Asked for Wonder : A Spiritual Anthology (1983) edited by Samuel H. Dresner, p. 20

“Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind's desolate hopes, may slacken and tarry but rarely betray their vocation.”

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Abraham Joshua Heschel

"The Holy Dimension", p. 332
Moral Grandeur and Spiritual Audacity: Essays (1997)

“Acceptance is appreciation, and the high value of appreciation is such that to appreciate appreciation seems to be the fundamental prerequisite for survival. Mankind will not die for lack of information; it may perish for lack of appreciation.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5

“Trust is the core of human relationships, of gregariousness among men. Friendship, a puzzle to the syllogistic and critical mentality, is not based on experiments or tests of another person's qualities but on trust. It is not critical knowledge but a risk of the heart which initiates affection and preserves loyalty in our fellow men.”

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Abraham Joshua Heschel

"The Holy Dimension", p. 339
Moral Grandeur and Spiritual Audacity: Essays (1997)

“Pagans exalt sacred things, the Prophets extol sacred deeds.”

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Abraham Joshua Heschel

The Earth Is The Lord's : And The Sabbath (1963), p. 14

“Being is transcended by a concern for being.
Our perplexity will not be solved by relating human existence to a timeless, subpersonal abstraction which we call essence. We can do justice to human being only by relating it to the transcendent care for being.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5

“Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.”

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Abraham Joshua Heschel

Prologue p. 6
The Sabbath (1951)

“Freedom is not a natural disposition, but God's precious gift to man. Those in whom viciousness becomes second-nature, those in whom brutality is linked with haughtiness, forfeit their ability and therefore their right to receive that gift. Hardening of the heart is the suspension of freedom.”

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Abraham Joshua Heschel

Volume 1, p. 191
The Prophets (1962)

“Being as we know it, the world as we come upon it, stands before us as otherness, remoteness. For all our efforts to exploit or comprehend it, it remains evasive, mysteriously immune. Being is unbelievable.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5

“This is the predicament of man. All souls descend a ladder form heaven to the world. Then the ladders are taken away. Once they are in this world, they are called upon from heaven to rise, to come back. It is a call that goes out again and again. Each soul seeks the ladder in order to ascend above; but the ladder cannot be found. Most people make no effort to ascend, claiming, how can one rise to heaven without a ladder? However, there are souls which resolve to leap upwards without a ladder. So they jump and fall down. They jump and fall down, until they stop. Wise people think that since no ladder exists, there must be another way. We must face the challenge and act. Be what it may, one must leap until God, in His mercy, makes exultation come about.”

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Abraham Joshua Heschel

"No Religion is an Island", p. 266
Moral Grandeur and Spiritual Audacity: Essays (1997)

“Ultimate meaning is not grasped once and for all in the form of timeless idea, acquired once and for all, securely preserved in conviction. It is not simply given. It comes upon us as an intimation that comes and goes. What is left behind is a memory, and a commitment to that memory. Our words do not describe it, our tools do not wield it. But sometimes it seems as if our very being were its description, its secret tool.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 4

“Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.”

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Abraham Joshua Heschel

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)

“Ultimately there is no power to narcissistic, self-indulgent thinking. Authentic thinking originates with an encounter with the world.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5

“The striking surprise is that prophets of Israel were tolerated at all by their people. To the patriots, they seemed pernicious; to the pious multitude, blasphemous; to the men in authority, seditious.”

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Abraham Joshua Heschel

Volume 1, p. 19
The Prophets (1962)

“Being points beyond itself.
Accustomed to think in terms of space, the expression "being points beyond itself" may be taken to denote a higher point in space. What is meant, however, is a higher category than being: the power of maintaining being.”

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Abraham Joshua Heschel

Źródło: Who Is Man? (1965), Ch. 5

“The opposite of freedom is not determinism, but hardness of heart. Freedom presupposes openness of heart, of mind, of eye and ear.”

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Abraham Joshua Heschel

Volume 1, p. 191
The Prophets (1962)

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