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Thomas Hobbes idézet
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Thomas Hobbes angol filozófus. Főbb törekvése a metafizikától mentes filozófiai rendszer kiépítése volt a kor tudományos vívmányaira és a matematikára támaszkodva. Legismertebb műve a Leviatán. Wikipedia  

✵ 5. április 1588 – 4. december 1679
Thomas Hobbes fénykép
Thomas Hobbes: 105 idézet1 Kedvelés

Thomas Hobbes híres idézetei

„Mindenki háborúja mindenki ellen”

Thomas Hobbes

Bellum omnium contra omnes

„Bármekkora is az emberek sokasága: ha cselekedeteiket egyéni nézeteik és vonzalmaik irányítják, nem várhatnak egymástól oltalmat vagy védelmet sem a közös ellenséggel, sem pedig az egymásnak okozott jogtalankodásokkal szemben.”

Thomas Hobbes

„Igazságosság és igazságtalanság fogalmáról csak akkor beszélhetünk, ha már létrejött egy olyan kényszerítő erő, amely büntetés kilátásba helyezésével nagyobb félelmet ébreszt bennünk, mint amekkora előnyt megállapodásaink megszegésétől remélhetünk, s így mindenkit egyformán a megállapodások betartására kényszerít…”

Thomas Hobbes

„Az értelem előírása, vagy általános szabálya, hogy mindenki békére törekedjék, ameddig annak elérésére reménye van, ha pedig erre nincs többé reménye, a háború minden eszközét és előnyét igénybe veheti és felhasználhatja.”

Thomas Hobbes

„Az emberi természetben a viszálykodásnak három fő okát találhatjuk: először a versengést, másodszor a bizalmatlanságot, harmadszor pedig a dicsvágyat.
Leviatán”

Thomas Hobbes

„Nem a bölcsesség, hanem a hatalom az, ami törvényt alkot.”

Thomas Hobbes

„A pokol a túl későn látott igazság.”

Thomas Hobbes

Thomas Hobbes: Idézetek angolul

“And when all the world is overcharged with Inhabitants, then the last remedy of all is Warre, which provideth for every man, by Victory or Death.”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 30, p. 181
Leviathan (1651)

“And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy, is no other than the Ghost of the deceased Romane Empire, sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.”

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Thomas Hobbes könyv Leviathan

The Fourth Part, Chapter 47, p. 386(See also: Arnold J. Toynbee, A Study of History, Volume I)
Leviathan (1651)

“Fact be vertuous, or vicious, as Fortune pleaseth;”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 27, p. 153
Leviathan (1651)

“To say he hath spoken to him in a Dream, is no more then to say he dreamed that God spake to him; which is not of force to win beleef from any man, that knows dreams are for the most part naturall, and may proceed from former thoughts; and such dreams as that, from selfe conceit, and foolish arrogance, and false opinion of a mans own goodlinesse, or other vertue, by which he thinks he hath merited the favour of extraordinary Revelation. To say he hath seen a Vision, or heard a Voice, is to say, that he dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering. To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which hee can alledge no naturall and sufficient reason. So that though God Almighty can speak to a man, by Dreams, Visions, Voice, and Inspiration; yet he obliges no man to beleeve he hath so done to him that pretends it; who (being a man) may erre, and (which is more) may lie.”

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Thomas Hobbes könyv Leviathan

The Third Part, Chapter 32
Leviathan (1651)

“And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause:”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 15, p. 78
Leviathan (1651)

“And in these foure things, Opinion of Ghosts, Ignorance of second causes, Devotion towards what men fear, and Taking of things Casuall for Prognostics, consisteth the Natural seed of Religion; which by reason of the different Fancies, Judgements, and Passions of severall men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 12, p. 54
Leviathan (1651)

“And as in other things, so in men, not the seller, but the buyer determines the Price.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 10, p. 42
Leviathan (1651)

“The Register of Knowledge of Fact is called History.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 9, p. 40
Leviathan (1651)

“He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.”

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Thomas Hobbes könyv Leviathan

The Introduction, p. 2
Leviathan (1651)

“That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 14, p. 64-65
Leviathan (1651)

“For such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves: For they see their own wit at hand, and other men's at a distance.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 13, p. 61
Leviathan (1651)

“And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 11, p. 51
Leviathan (1651)

“For all uniting of strength by private men, is, if for evil intent, unjust; if for intent unknown, dangerous to the Publique, and unjustly concealed.”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 22, p. 122 (See also: Secret society)
Leviathan (1651)

“Christian Kings may erre in deducing a Consequence, but who shall Judge?”

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Thomas Hobbes könyv Leviathan

The Third Part, Chapter 43, p. 330
Leviathan (1651)

“The Value or WORTH of a man, is as of all other things, his Price; that is to say, so much as would be given for the use of his Power…”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 10, p. 42
Leviathan (1651)

“Art goes… imitating that Rationall and most excellent worke of Nature, Man. For by Art is created that great Leviathan called a Common-Wealth or State, (in latine Civitas) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seate of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the peoples safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill war, Death.”

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Thomas Hobbes könyv Leviathan

Lastly, the Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
The Introduction
Leviathan (1651)

“But all this language gotten, and augmented by Adam and his posterity, was again lost at the tower of Babel, when by the hand of God, every man was stricken for his rebellion, with an oblivion of his former language.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 4, p. 12 (See also: Julian Jaynes)
Leviathan (1651)

“Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 29, p. 168
Leviathan (1651)

“As first a man cannot lay down the right of resisting them, that assault him by force, to take away his life; because he cannot be understood to ayme thereby, at any Good to himself.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 14, p. 66
Leviathan (1651)

“The doctrine of Right and Wrong, is perpetually disputed, both by Pen and the Sword: Whereas the doctrine of Lines, and Figures, is not so; because men care not, in that subject what be truth, as a thing that crosses no mans ambition, profit, or lust. For I doubt not, but if it had been a thing contrary to any mans right of dominion, or to the interest of men that have dominion, That the three Angles of a Triangle, should be equall to two Angles of a Square; that doctrine should have been, if not disputed, yet by the burning of all books of Geometry, suppressed, as far as he whom it concerned was able.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 11, p. 80-81
Leviathan (1651)

“The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, he shall conceive to be the aptest means thereunto.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 14, p. 64
Leviathan (1651)

“And Beasts that have Deliberation, must necessarily also have Will.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 6, p. 28
Leviathan (1651)

“As in the presence of the Master, the Servants are equall, and without any honour at all; So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight; yet in his presence, they shine no more than the Starres in presence of the Sun.”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 18, p. 93
Leviathan (1651)

“For such Truth as opposeth no man's profit nor pleasure is to all men welcome.”

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Thomas Hobbes könyv Leviathan

Review and Conclusion, p. 396, (Last text line)
Leviathan (1651)

“And whereas many men, by accident unevitable, become unable to maintain themselves by their labour; they ought not to be left to the Charity of private persons; but to be provided for, (as far-forth as the necessities of Nature require,) by the Lawes of the Common-wealth. For as it is Unchariablenesse in any man, to neglect the impotent; so it is in the Soveraign of a Common-wealth, to expose them to the hazard of such uncertain Charity.”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 30, p. 181
Leviathan (1651)

“No man's error becomes his own Law; nor obliges him to persist in it.”

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Thomas Hobbes könyv Leviathan

The Second Part, Chapter 26, p. 144
Leviathan (1651)

“Men looke not at the greatnesse of the evill past, but the greatnesse of the good to follow.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 15, p. 76 (Italics as per text)
Leviathan (1651)

“Sudden Glory, is the passion which maketh those Grimaces called LAUGHTER.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 6, p. 27 (italics and spelling as per text)
Leviathan (1651)

“But yet they that have no Science, are in better, and nobler condition with their naturall Prudence; than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.”

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Thomas Hobbes könyv Leviathan

The First Part, Chapter 5, p. 21
Leviathan (1651)

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