Kirby Page (1890–1957) American clergyman
Individualism and Socialism (1933)
Source: The Unabridged Devil's Dictionary
Kirby Page (1890–1957) American clergyman
Individualism and Socialism (1933)
Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect
Source: Why We Fail as Christians (1919), p. 69
“A nihilist is not one who believes in nothing, but one who does not believe in what exists.”
Albert Camus book The Rebel
Part 2: Metaphysical Rebellion
The Rebel (1951)
Randall Jarrell (1914–1965) poet, critic, novelist, essayist
“Fifty Years of American Poetry”, pp. 322–323
The Third Book of Criticism (1969)
Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist
Source: The Unabridged Devil's Dictionary
Lev Mekhlis (1889–1953) Soviet politician
Mekhlis in 1940. Quoted in The People Need a Tsar: The Emergence of National Bolshevism as Stalinist Ideology, 1931-1941, by D. L. Brandenberger & A. M. Dubrovsky, 1998
F. Scott Fitzgerald (1896–1940) American novelist and screenwriter
Quoted, This Side of Paradise (1920)
Norman Thomas (1884–1968) American Presbyterian minister and socialist
As quoted in Norman Thomas: Respectable Rebel, Murray B. Seidler, Syracuse University Press, 1961, p. 187
Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist
Individual Liberty (1926), Anarchism and Crime
Context: Where crime exists, force must exist to repress it. Who denies it? Certainly not Liberty; certainly not the Anarchists. Anarchism is not a revival of non-resistance, though there may be non-resistants in its ranks. The direction of Mr. Ball's attack implies that we would let robbery, rape, and murder make havoc in the community without lifting a finger to stay their brutal, bloody work. On the contrary, we are the sternest enemies of invasion of person and property, and, although chiefly busy in destroying the causes thereof, have no scruples against such heroic treatment of its immediate manifestations as circumstances and wisdom may dictate. It is true that we look forward to the ultimate disappearance of the necessity of force even for the purpose of repressing crime, but this, though involved in it as a necessary result, is by no means a necessary condition of the abolition of the State.