Jonathan Safran Foer quote: “If we were to one day encounter a form of life more powerful and intelligent than our own, and it regarded us as we reg…”

“If human beings could only realise what it means to live in a world and associate day after day with other beings more intelligent and powerful than themselves, and yet be regarded by these more intelligent individuals simply as merchandise to be bought and sold, or as targets to be shot at, they would hide their guilty heads in shame and horror.”

J. Howard Moore (1862–1916)

"The Psychology of Altruism", p. 309
The Universal Kinship (1906), The Ethical Kinship

“I am wary of zealotry; even as a child I was suspicious of those who, as I often heard, were “more Catholic than the pope.” If we are to love our neighbors as ourselves, we must regard their beliefs with the same respect our own deserve.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Context: I have no patience for churches that evangelize aggressively. I have no interest in being instructed in what I must do to be saved. I prefer vertical prayer, directed up toward heaven, rather than horizontal prayer, directed sideways toward me. I believe a worthy church must grow through attraction, not promotion. I am wary of zealotry; even as a child I was suspicious of those who, as I often heard, were “more Catholic than the pope.” If we are to love our neighbors as ourselves, we must regard their beliefs with the same respect our own deserve.

“I would like to be able with authority to present the case for believing in God, but I would far rather be an authoritative argument for believing in God. The saints are the best argument for Christianity. They have the highest authority in the world for they coerce us and yet our coercion is a willing one. They drive us along the way which in our best moments we want to go. When we read their lives, and even more when we touch their lives with our own in day-to-day living, we meet Christianity’s unanswerable argument. We know, with an authority nothing can resist or overcome, that Christianity changes lives and that if Jesus Christ were given a chance he would change the world.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.63

“True Christian love cherished in the heart and exemplified in the life, would teach us to put the best possible construction upon the course of our brethren. We should be as jealous of their reputation as of our own. If we are forever suspecting evil, this very fact will so shape their course of action as to produce the very evil which we have allowed ourselves to suspect. In this way, a great many difficulties are manufactured that otherwise would never have had birth, and brethren are often wronged by our being suspicious, free to judge their motives, and express our opinion to others in regard to their actions. That which one may be ready to construe into grave wrongs, may be no more than we ourselves are chargeable with every day.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Review and Herald (15 April 1880); also in Mind, Character, and Personality (1977), Vol. 2, p. 789

“Of four things therefore it is His will that we have knowing: the first is, that He is our Ground from whom we have all our life and our being. The second is, that He keepeth us mightily and mercifully in the time that we are in our sin and among all our enemies, that are full fell upon us; and so much we are in the more peril for we give them occasion thereto, and know not our own need. The third is, how courteously He keepeth us, and maketh us to know that we go amiss. The fourth is, how steadfastly He abideth us and changeth no regard: for He willeth that we be turned, and oned to Him in love as He is to us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 78

“Beauty, my dear Sir, is not so much a quality of the object beheld, as an effect in him who beholds it. If our sight were longer or shorter, or if our constitution were different, what now appears beautiful to us would seem misshapen, and what we now think misshapen we should regard as beautiful.”

Baruch Spinoza (1632–1677) Dutch philosopher

Letter to Hugo Boxel (Oct. 1674) The Chief Works of Benedict de Spinoza (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).
Context: Beauty, my dear Sir, is not so much a quality of the object beheld, as an effect in him who beholds it. If our sight were longer or shorter, or if our constitution were different, what now appears beautiful to us would seem misshapen, and what we now think misshapen we should regard as beautiful. The most beautiful hand seen through the microscope will appear horrible. Some things are beautiful at a distance, but ugly near; thus things regarded in themselves, and in relation to God, are neither ugly nor beautiful. Therefore, he who says that God has created the world, so that it might be beautiful, is bound to adopt one of the two alternatives, either that God created the world for the sake of men's pleasure and eyesight, or else that He created men's pleasure and eyesight for the sake of the world. Now, whether we adopt the former or the latter of these views, how God could have furthered His object by the creation of ghosts, I cannot see. Perfection and imperfection are names which do not differ much from the names beauty and ugliness.<!--p. 382

“The real sin against life is to abuse and destroy beauty, even one's own — even more, one's own, for that has been put in our care and we are responsible for its well-being.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Herr Freytag" in Ship of Fools (1962) Pt. 3

“In spring I stopped eating the bodies of living things. Nonetheless, the other day I ate several slices of tuna sashimi as a form of magic to “undertake” my “communication” with “society.” I also stirred a cup of chawanmushi with a spoon. If the fish, while being eaten, had stood behind me and watched, what would he have thought? “I gave up my only life and this person is eating my body as if it were something distasteful.” “He’s eating me in anger.” “He’s eating me out of desperation.” “He’s thinking of me and, while quietly savoring my fat with his tongue, praying, ‘Fish, you will come with me as my companion some day, won’t you?’” “Damn! He’s eating my body!” Well, different fish would have had different thoughts. … Suppose I were the fish, and suppose that not only I were being eaten but my father were being eaten, my mother were being eaten, and my sister were also being eaten. And suppose I were behind the people eating us, watching. “Oh, look, that man has torn apart my sibling with chopsticks. Talking to the person next to him, he swallowed her, thinking nothing of it. Just a few minutes ago her body was lying there, cold. Now she must be disintegrating in a pitch-dark place under the influence of mysterious enzymes. Our entire family have given up our precious lives that we value, we’ve sacrificed them, but we haven’t won a thimbleful of pity from these people.””

Kenji Miyazawa (1896–1933) Japanese poet and author of children's literature

I must have been once a fish that was eaten.
Letter to Hosaka (May 1918); as quoted in Miyazawa Kenji: Selections, edited by Hiroaki Sato (University of California Press, 2007), pp. 12 https://books.google.it/books?id=D7IwDwAAQBAJ&pg=PA12-13.

“Upon the success of our experiment much depends, not only as regards our own welfare, but as regards the welfare of mankind. If we fail, the cause of free self-government throughout the world will rock to its foundations, and therefore our responsibility is heavy, to ourselves, to the world as it is to-day, and to the generations yet unborn.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Inaugural Address (1905)
Context: The conditions which have told for our marvelous material well-being, which have developed to a very high degree our energy, self-reliance, and individual initiative, have also brought the care and anxiety inseparable from the accumulation of great wealth in industrial centers. Upon the success of our experiment much depends, not only as regards our own welfare, but as regards the welfare of mankind. If we fail, the cause of free self-government throughout the world will rock to its foundations, and therefore our responsibility is heavy, to ourselves, to the world as it is to-day, and to the generations yet unborn.

“Only by proving that we are superior to the savages, not only through our power to kill them but through our entire way of life, can we control them as they are now, in their present stage; it is necessary for their own well-being, even more than ours.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Source: Leopold II, Het hele Verhaal, Johan Op De Beeck Horizon, 2020 https://klara.be/leopold-ii-aflevering-6 ISBN 9789463962094 Stanley writes this on his first expidition commissioned by King Leopold II of Belgium after describing with horror the horrible scenes of atrocities and cannibalism that take place in Congo.

“If we were to one day encounter a form of life more powerful and intelligent than our own, and it regarded us as we regard fish, what would be our argument against being eaten?”

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