
"Easter Week"
Main Street and Other Poems (1917)
Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.
"Les Éleuthéromanes", in Poésies Diverses (1875)
Variant translation: His hands would plait the priest's guts, if he had no rope, to strangle kings.
This derives from the prior statement widely attributed to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest". It is often claimed the passage appears in Meslier's Testament (1725) but it only appears in abstracts of the work written by others. See the Wikipedia article Jean Meslier for details.
Let us strangle the last king with the guts of the last priest.
Attributed to Diderot by Jean-François de La Harpe in Cours de Littérature Ancienne et Moderne (1840)
Attributions to Diderot of similar statements also occur in various forms, i.e.: "Men will never be free until the last king is strangled with the entrails of the last priest."
Variant: Et des boyaux du dernier prêtre
Serrons le cou du dernier roi.
Et ses mains ourdiraient les entrailles du prêtre, Au défaut d’un cordon pour étrangler les rois.
"Easter Week"
Main Street and Other Poems (1917)
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
Part IV, Intellectual Property, The Augmenter, p. 122.
Running Money (2004) First Edition
Miscellanies Upon Various Subjects (London: J. R. Smith, 1857) p. 128. (1696)
“It still felt like hauling buckets from a well of memory with a rope that burned his hands.”
Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 2 (p. 35)
The Liberty of Man, Woman and Child (1877)
Context: Nothing has been left undone by the enemies of freedom. Every art and artifice, every cruelty and outrage has been practiced and perpetrated to destroy the rights of man. In this great struggle every crime has been rewarded and every virtue has been punished. Reading, writing, thinking and investigating have all been crimes.
Every science has been an outcast.
All the altars and all the thrones united to arrest the forward march of the human race. The king said that mankind must not work for themselves. The priest said that mankind must not think for themselves. One forged chains for the hands, the other for the soul.
“I held his hand all the time the priest was saying extreme unction.”
The "Camelot" interview (29 November 1963)