Robert McKee (1941) American academic specialised in seminars for screenwriters
Source: Story: Substance, Structure, Style, and the Principles of Screenwriting
Ryan Bassil, February 11 2016. source http://www.vice.com/en_uk/article/6w8v44/why-do-we-hate-coldplay
Robert McKee (1941) American academic specialised in seminars for screenwriters
Source: Story: Substance, Structure, Style, and the Principles of Screenwriting
Warren Farrell (1943) author, spokesperson, expert witness, political candidate
Source: The Boy Crisis (2018), pp. 32.
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Source: Sceptical Essays
Jesse Jackson (1941) African-American civil rights activist and politician
Remarks at a meeting of Operation PUSH in Chicago (27 November 1993). Quoted in "Crime: New Frontier - Jesse Jackson Calls It Top Civil-Rights Issue" by Mary A. Johnson, 29 November 1993, Chicago Sun-Times (ellipsis in original). Partially quoted in "In America; A Sea Change On Crime" http://www.nytimes.com/1993/12/12/opinion/in-america-a-sea-change-on-crime.html by Bob Herbert, 12 December 1993, New York Times.
Kancha Ilaiah (1952) Indian scholar, activist and writer
Quoted in "The Earthy Pundit" at OutlookIndia (25 December 2000) http://www.outlookindia.com/full.asp?fodname=20001225&fname=Ilaiah+Profile+%28F%29&sid=1.
“We don't stop loving people just because we hate them, but we don't stop hating them either.”
Jonathan Tropper (1970) American writer
Source: One Last Thing Before I Go
Letitia Elizabeth Landon (1802–1838) English poet and novelist
(1836-1) (Vol.46) Experience
The Monthly Magazine
Ursula Goodenough book The Sacred Depths of Nature
Source: The Sacred Depths of Nature (1998), p. xvi
Context: Any global tradition needs to begin with a shared worldview — a culture-independent, globally accepted consensus as to how things are. From my perspective, this part is easy. How things are is, well, how things are; our scientific account of Nature, an account that can be called the Epic of Evolution… This is the story, the one story, that has the potential to unite us, because it happens to be true.
If religious emotions can be elicited by natural reality — and I believe that they can — then the story of Nature has the potential to serve as the cosmos for the global ethos that we need to articulate. I will not presume to suggest what this ethos might look like. Its articulation must be a global project. But I am convinced that the project can be undertaken only if we all experience a solemn gratitude that we exist at all, share a reverence for how life works, and acknowledge a deep and complex imperative that life continue.