
By Ananda Coomaraswamy in Nataraja, 11 January 2014, SSCNET, UCLA http://www.sscnet.ucla.edu/southasia/Religions/Avatars/Natar.html,
Address at the Rameswaram Temple on Real Worship
Context: Let me tell you again that you must be pure and help any one who comes to you, as much as lies in your power. And this is good Karma. By the power of this, the heart becomes pure (Chitta-shuddhi), and then Shiva who is residing in every one will become manifest. He is always in the heart of every one. If there is dirt and dust on a mirror, we cannot see our image. So ignorance and wickedness are the dirt and dust that are on the mirror of our hearts. Selfishness is the chief sin, thinking of ourselves first. He who thinks, "I will eat first, I will have more money than others, and I will possess everything", he who thinks, "I will get to heaven before others I will get Mukti before others" is the selfish man. The unselfish man says, "I will be last, I do not care to go to heaven, I will even go to hell if by doing so I can help my brothers." This unselfishness is the test of religion. He who has more of this unselfishness is more spiritual and nearer to Shiva. Whether he is learned or ignorant, he is nearer to Shiva than anybody else, whether he knows it or not. And if a man is selfish, even though he has visited all the temples, seen all the places of pilgrimage, and painted himself like a leopard, he is still further off from Shiva.
By Ananda Coomaraswamy in Nataraja, 11 January 2014, SSCNET, UCLA http://www.sscnet.ucla.edu/southasia/Religions/Avatars/Natar.html,
“One must manifest discipline of spirit; without it one cannot become free.”
Introduction
Leaves Of Morya's Garden (1924 - 1925), Book II : Illumination (1925)
Context: One must manifest discipline of spirit; without it one cannot become free. To the slave discipline of spirit will be a prison; to the liberated one it will be a wondrous healing garden. So long as the discipline of spirit is as fetters the doors are closed, for in fetters one cannot ascend the steps.
One may understand the discipline of spirit as wings.
Letter to Phyllis Wright (January 24, 1936), published in Dear Professor Einstein: Albert Einstein's Letters to and from Children (Prometheus Books, 2002), p. 129
1930s
Source: The Doctrine of the Mean
Daniel Goleman, Richard Boyatzis and Annie McKee (2002) Primal Leadership: Realizing the Power of Emotional Intelligence. p. xiii-xiv
Daniel Goleman, Richard Boyatzis and Annie McKee (2002) Primal Leadership: Realizing the Power of Emotional Intelligence. p. xiii-xiv.
“Revealed religion is manifested religion, because in it God has become wholly manifest.”
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God http://www.archive.org/stream/lecturesonthephi00hegeuoft#page/n5/mode/2up. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 84-85
Lectures on Philosophy of Religion, Volume 1 (1827)
Context: Spirit is knowledge; but in order that knowledge should exist; it is necessary that the content of that which it knows should have attained to this ideal form, and should in this way have been negated. What Spirit is must in that way have become its own, it must have described this circle; then these forms, differences, determinations finite qualities, must have existed in order that it should make them its own. This represents both the way and the goal-that Spirit should have attained to its own notion or conception, to that which it implicitly is, and in this way only, the way which has been indicated in its abstract moments, does it attain it. Revealed religion is manifested religion, because in it God has become wholly manifest. Here all is proportionate to the notion; there is no longer anything secret in God.
“The uniqueness of every painting was once part of the uniqueness of the place where it resided.”
Chap. 1
Ways of Seeing (1972)