
Quoted by Orson F. Whtiney, Life of Heber C. Kimball (Salt Lake City: Kimball Family, 1888), 322
Attributed to Joseph Smith, Jr.
Valedictory Address to medical graduates at Harvard University (10 March 1858), published in The Boston Medical and Surgical Journal Vol. LVIII, No. 8 (25 March 1858), p. 158; this has also been paraphrased "Beware how you take away hope from another human being".
Context: You can never be too cautious in your prognosis, in the view of the great uncertainty of the course of any disease not long watched, and the many unexpected turns it may take.
I think I am not the first to utter the following caution : —
Beware how you take away hope from any human being. Nothing is clearer than that the merciful Creator intends to blind most people as they pass down into the dark valley. Without very good reasons, temporal or spiritual, we should not interfere with his kind arrangements. It is the height of cruelty and the extreme of impertinence to tell your patient he must die, except you are sure that he wishes to know it, or that there is some particular cause for his knowing it. I should be especially unwilling to tell a child that it could not recover; if the theologians think it necessary, let them take the responsibility. God leads it by the hand to the edge of the precipice in happy unconsciousness, and I would not open its eyes to what he wisely conceals.
Quoted by Orson F. Whtiney, Life of Heber C. Kimball (Salt Lake City: Kimball Family, 1888), 322
Attributed to Joseph Smith, Jr.
Source: The Life of Pasteur (1902), p. 19
“Draw your chair up close to the edge of the precipice and I’ll tell you a story.”
"Are You Happy Now?"
2000s, Hotel Paper (2003)
Context: Now, don't just walk away. Pretending everything's okay, and you don't care about me. And I know there's just no use, when all your lies become your truths and I don't care. Could you look me in the eye? And tell me that you're happy now? Would you tell it to my face? Or have I been erased? Are you happy now? Are you happy now?
“I think God would not be the Almighty, the All-Wise, the All-Good, if he were the judge”
As quoted in Florence Nightingale's Theology: Collected Works of Florence Nightingale (2002) by Lynn McDonald, pps. 177-179 (Add Mss 45783 ff65-67)
Context: Perhaps it is not true to speak of God as a judge at all, or of his judgements. There does not seem to be really any evidence that His worlds are places of trial but rather schools, place of training, or that He is a judge but rather a Teacher, a Trainer, not in the imperfect sense in which men are teachers, but in the sense of His contriving and adapting His whole universe for one purpose of training every intelligent being to be perfect. … I think God would not be the Almighty, the All-Wise, the All-Good, if he were the judge, in the sense that the evangelical and Roman Catholic Christians impute judgement to him. … Our business is, I think, to understand, not to judge. What He does, as far as we know, to rule by law down to the most infinitesimally small portion of His universe, not to judge.
Why I Am an Agnostic (1896)
Context: Suppose we had a man in this country who could control the wind, the rain and lightning, and suppose we elected him to govern these things, and suppose that he allowed whole States to dry and wither, and at the same time wasted the rain in the sea. Suppose that he allowed the winds to destroy cities and to crush to shapelessness thousands of men and women, and allowed the lightnings to strike the life out of mothers and babes. What would we say? What would we think of such a savage? And yet, according to the theologians, this is exactly the course pursued by God.