
How the Semblances of Things are to be combated, Chap. xviii.
Bartlett's Familiar Quotations, 10th ed. (1919)
Golden Sayings of Epictetus
Context: If you have given way to anger, be sure that over and above the evil involved therein, you have strengthened the habit, and added fuel to the fire. If overcome by a temptation of the flesh, do not reckon it a single defeat, but that you have also strengthened your dissolute habits. Habits and faculties are necessarily affected by the corresponding acts... One who has had fever, even when it has left him, is not in the same condition of health as before, unless indeed his cure is complete. Something of the same sort is true also of diseases of the mind. Behind, there remains a legacy of traces and of blisters: and unless these are effectually erased, subsequent blows on the same spot will produce no longer mere blisters, but sores. If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. At first, keep quiet and count the days when you were not angry: 'I used to be angry every day, then every other day: next every two, next every three days!' and if you succeed in passing thirty days, sacrifice to the Gods in thanksgiving. (75).
How the Semblances of Things are to be combated, Chap. xviii.
Bartlett's Familiar Quotations, 10th ed. (1919)
The Anatomy of an Equivalent : from The Complete Works of George Savile, First Marquess of Halifax (1912), ed. Sir Walter Alexander Raleigh, Clarendon Press p. 123.
The Anatomy of an Equivalent (1688)
“To new concepts correspond, necessarily, new signs.”
Mathematical Problems (1900)
Context: To new concepts correspond, necessarily, new signs. These we choose in such a way that they remind us of the phenomena which were the occasion for the formation of the new concepts.
“Quality is not an act, it is a habit.”
“All our "most sacred affections" are merely prosaic habit.”
This Business of Living (1935-1950)
Lettre sur les aveugles [Letter on the Blind] (1749)
Context: As to all the outward signs that awaken within us feelings of sympathy and compassion, the blind are only affected by crying; I suspect them in general of lacking humanity. What difference is there for a blind man, between a man who is urinating, and man who, without crying out, is bleeding? And we ourselves, do we not cease to commiserate, when the distance or the smallness of the objects in question produce the same effect on us as the lack of sight produces in the blind man? All our virtues depend on the faculty of the senses, and on the degree to which external things affect us. Thus I do not doubt that, except for the fear of punishment, many people would not feel any remorse for killing a man from a distance at which he appeared no larger than a swallow. No more, at any rate, than they would for slaughtering a cow up close. If we feel compassion for a horse that suffers, but if we squash an ant without any scruple, isn’t the same principle at work?
“… the finest act of seeing is necessarily always the act of not seeing something else.”
Source: House of Leaves
Source: Principles of Physiological Psychology, 1904, p. 22
“Any act often repeated soon forms a habit : and habit allowed, steadily gains in strength.”
At first it may be but as the spider’s web, easily broken through, but if not resisted it soon binds us with chains of steel.
Source: A Dictionary of Thoughts, 1891, p. 212.