
Source: Death Kit (1967), p.160
Hieronymi Fracastorii De Contagione Et Contagiosis Morbis Et Eorum Curatione, Libri III (1930), translation and notes by Wilmer Cave Wright, p. 5
Source: Death Kit (1967), p.160
Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 13, line 66 — plate 14, line 1
Remark by Lederman during 2002 interview.
"Future of the field calls for charisma and courage" Kurt Riesselmann, FermiNews Volume 25, June 28, 2002, Number 11 http://www.fnal.gov/pub/ferminews/ferminews02-06-28/p3.html
“The most original minds borrowed from one another.”
"Lettre XII: sur M. Pope et quelques autres poètes fameux," Lettres philosophiques (1756 edition)
Variants:
He looked on everything as imitation. The most original writers, he said, borrowed one from another. Boyardo has imitated Pulci, and Ariofio Boyardo. The instruction we find in books is like fire; we fetch it from our neighbour, kindle it as home, communicate it to others, and it becomes the property of all.
Historical and Critical Memoirs of the Life and Writings of M. de Voltaire (1786) by Louis Mayeul Chaudon, p. 348
What we find in books is like the fire in our hearths. We fetch it from our neighbors, we kindle it at home, we communicate it to others, and it becomes the property of all.
As translated in Geary's Guide to the World's Great Aphorists (2008), by James Geary, p. 373
Context: Thus, almost everything is imitation. The idea of The Persian Letters was taken from The Turkish Spy. Boiardo imitated Pulci, Ariosto imitated Boiardo. The most original minds borrowed from one another. Miguel de Cervantes makes his Don Quixote a fool; but pray is Orlando any other? It would puzzle one to decide whether knight errantry has been made more ridiculous by the grotesque painting of Cervantes, than by the luxuriant imagination of Ariosto. Metastasio has taken the greatest part of his operas from our French tragedies. Several English writers have copied us without saying one word of the matter. It is with books as with the fire in our hearths; we go to a neighbor to get the embers and light it when we return home, pass it on to others, and it belongs to everyone
“The years as they pass plunder us of one thing after another.”
Singula de nobis anni praedantur euntes.
Book II, epistle ii, line 55
Epistles (c. 20 BC and 14 BC)
Query 21
Opticks (1704)
"Six Possible Worlds of Quantum Mechanics" (1986), included in Speakable and Unspeakable in Quantum Mechanics (1987), p. 191