
Theonas: Conversations of a Sage (1921). Sheed & Ward, 1933, p. 9.
ibid.
Theonas: Conversations of a Sage (1921). Sheed & Ward, 1933, p. 9.
Theonas: Conversations of a Sage (1921). Sheed & Ward, 1933, p. 77.
“The intelligence required for the solving of social problems is not a thing of the mere intellect.”
Source: Social Problems (1883), Ch. 1 : The Increasing Importance of Social Questions
Context: The intelligence required for the solving of social problems is not a thing of the mere intellect. It must be animated with the religious sentiment and warm with sympathy for human suffering. It must stretch out beyond self-interest, whether it be the self-interest of the few or of the many. It must seek justice. For at the bottom of every social problem we will find a social wrong.
As quoted in Theaetetus by Plato section 152a
“The measure of intelligence is the ability to change.”
Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 183
Context: I wanted to find another order, another value for man in nature. He should no longer be the measure of all things, nor should everything be compared with him, but, on the contrary, all things, and man as well, should be like nature, without measure. I wanted to create new appearances, to extract new forms from man. This is made clear in my objects from 1917.
“For, among the world's incertitudes, this thing called arithmetic is established by a sure reasoning that we comprehend as we do the heavenly bodies. It is an intelligible pattern, a beautiful system, that both binds the heavens and preserves the earth. For is there anything that lacks measure, or transcends weight? It includes all, it rules all, and all things have their beauty because they are perceived under its standard.”
Haec enim quae appellatur arithmetica inter ambigua mundi certissima ratione consistit, quam cum caelestibus aequaliter novimus: evidens ordo, pulchra dispositio, cognitio simplex, immobilis scientia, quae et superna continet et terrena custodit. quid est enim quod aut mensuram non habeat aut pondus excedat? omnia complectitur, cuncta moderatur et universa hinc pulchritudinem capiunt, quia sub modo ipsius esse noscuntur.
Bk. 1, no. 10; p. 12.
Variae
Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860