“I thought, well. when I step off it's just going to be a little step — a step from there down to there — but then I thought about all those 400,000 people who had given me the opportunity to make that step and thought it's going to be a big something for all those folks and, indeed for a lot of others that weren't even involved in the project, so it was kind of a simple correlation.”
On what inspired him to say his famous words, "That's one small step for [a] man, one giant leap for mankind."
60 Minutes interview (2005)
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Neil Armstrong 32
American astronaut; first person to walk on the moon 1930–2012Related quotes

Miller Newton (1995). Adolescence: Guiding Youth Through the Perilous Ordeal. W.W. Norton and Company, NY, NY, pg 7.
Treatment Approach

“Nobody's perfect. We're all just one step up from the beasts and one step down from the angels.”
Source: Half Broke Horses

Interview with the Aga Khan, BBC World News America, (13 November 2007) http://www.nanowisdoms.org/nwblog/10384/
Context: You start with an idea, and then you let it grow. I think at the moment, there is a tendency to want to see political change occur in the developing world very rapidly, and I think this notion of consultation and democracy is all excellent, but I simply don't believe that Western forms of democracy are necessarily replicable throughout the developing world that I know, and indeed I would go so far as to say that, at the moment, one of our risks is to see democracies fail. … I think you have to be patient, careful, analytical, thoughtful, prudent, and build step-by-step. I don't think it can be done like mixing a glass of Nescafé.

“He realized that he had thought only about the first step, never imagined the last.”
Source: Let the Great World Spin

Source: My Double Life (1907), Ch. 33 <!-- p. 362 -->
Context: I am so superstitious that if I had arrived when there was no sunshine I should have been wretched and most anxious until after my first performance. It is a perfect torture to be superstitious to this degree, and, unfortunately for me, I am ten times more so now than I was in those days, for besides the superstitions of my own country, I have, thanks to my travels, added to my stock all the superstitions of other countries. I know them all now, and in any critical moment of my life, they all rise up in armed legions for or against me. I cannot walk a single step or make any movement or gesture, sit down, go out, look at the sky or ground, without feeling some reason for hope or despair, until at last, exasperated by the trammels put upon my actions by my thought, I defy all superstitions and just act as I want to act.

Meeting Saint Ignatius, pp. 32-33
My Early Years (1968)

Letter to Thomas Poole (16 October 1797).
Letters
Context: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.