“Individualism pertains to societies in which the ties between individuals are loose: everyone is expected to look after himself or herself and his or her immediate family.”

—  Geert Hofstede

Source: Culture's consequences: International differences in work-related values (1980), p. 51.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Individualism pertains to societies in which the ties between individuals are loose: everyone is expected to look after…" by Geert Hofstede?
Geert Hofstede photo
Geert Hofstede 11
Dutch psychologist 1928

Related quotes

“Individualism implies a loosely knit social framework in which people are supposed to take care of themselves and of their immediate families only.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 45.

Eric Hoffer photo

“True loyalty between individuals is possible only in a loose and relatively free society.”

Eric Hoffer book The True Believer

Section 101
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole — the church, party, nation — and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.

“Individualism denotes the relationship between the individual and the collectivity which prevails in a given society.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 148.

Frederick Douglass photo

“The great fact underlying the claim for universal suffrage is that every man is himself and belongs to himself, and represents his own individuality, not only in form and features, but in thought and feeling. And the same is true of woman. She is herself, and can be nobody else than herself. Her selfhood is as perfect and as absolute as is the selfhood of man.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the New England Woman Suffrage Association (May 24, 1886) Nicholas Buccola, edit., The Essential Douglass: Selected Writings & Speeches, Hackett Publishing Company, 2016, p. 307. Sometimes referred to as his “Who and What is Woman?” speech
1880s

Osamu Dazai photo

“Society. I felt as though even I were beginning at last to acquire some vague notion of what it meant. It is a struggle between one individual to another, a then-and-there struggle, in which the immediately triumph is everything.”

Osamu Dazai book No Longer Human

‘Human beings never submit to human beings.’ Even slaves practice their mean retaliations. Human beings cannot conceive of any mean retaliations. Human beings cannot conceive of any means of survival except of a single then-and-there contest. They speak of duty to one’s country and such like things, but the object of their effort is invariably the individual, and, even once the individual’s needs have been met, again the individual comes in. The incomprehensibility of society is the incomprehensibility of the individual. The ocean is not society; it is individuals. This is how I managed to gain a modicum of freedom from my terror of the illusion of the ocean called the world. I learned to behave rather aggressively, without the endless anxious worrying I knew before, responding as it were to the needs of the moment.
Third Notebook: Part One
No Longer Human

Wilhelm Von Humboldt photo

“Reason cannot desire for man any condition other than that in which not only every individual enjoys the most absolute, unbounded freedom to develop himself out of himself, in true individuality, but in which physical nature, as well, need receive no other shaping by human hands than that which is given to her voluntarily by each individual, according to the measure of his wants and his inclinations, restricted only by the limits of his energy and his rights.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 2

Erich Fromm photo

“By incestuous symbiosis is meant the tendency to stay tied to the mother and to her equivalents — blood, family, tribe — to fly from the unbearable weight of responsibility, of freedom, of awareness, and to be protected and loved in a state of certainty dependence that the individual pays for with the ceasing of his own human development.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Pierre Trudeau photo

“I saw the charter as an expression of my long-held view that the subject of law must be the individual human being; the law must permit the individual to fulfil himself or herself to the utmost.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 4, 1979 - 1984 "Welcome to the 1980's", p. 322
Memoirs (1993)

Alfredo Rocco photo

“The relations, therefore, between state and citizens are completely reversed by the fascist doctrine. Instead of the liberal-democratic formula, ‘society for the individual,’ we have, ‘individuals for society’ with this difference, however: that while the liberal doctrines eliminated society, fascism does not submerge the individual in the social group. It subordinates him but does not eliminate him, the individual as a part of his generation ever remaining an element of society however transient and insignificant he may be.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 111

Jeremy Rifkin photo

“(…) Gandhi also distanced himself from classical economic theory. Adam Smith’s assertion that it is in the nature of each individual to pursue his or her own self-interest in the marketplace and that “it is his own advantage, indeed, and not that of the society, which he has in view,” was anathema to Gandhi.54 He believed in a virtuous economy in which the community’s interest superseded individual self-interest and argued that anything less depreciates the happiness of the human race.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Related topics