Robertson Davies book A Voice from the Attic
A Voice from the Attic (1960)
L'exemple souvent n'est qu'un miroir trompeur;
Et l'ordre du destin qui gêne nos pensées
N'est pas toujours écrit dans les choses passées.
Auguste, act II, scene i.
Cinna (1641)
Robertson Davies book A Voice from the Attic
A Voice from the Attic (1960)
“It was a creed written into the founding documents that declared the destiny of a nation.”
Barack Obama (1961) 44th President of the United States of America
2008, Yes, we can speech (January 2008)
“there is always
a comforting thought
in time of trouble when
it is not our trouble”
Don Marquis (1878–1937) American writer
comforting thoughts
archy does his part (1935)
“How strange it is, he thought, how so many senseless things shape our destiny.”
Clifford D. Simak book Way Station
Source: Way Station (1963), Ch. 32
Context: How strange it is, he thought, how so many senseless things shape our destiny. For the rifle range had been a senseless thing, as senseless as a billiard table or a game of cards — designed for one thing only, to please the keeper of the station. And yet the hours he'd spent there had shaped toward this hour and end, to this single instant on this restricted slope of ground.
James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer
Connections (1979), 10 - Yesterday, Tomorrow and You
Context: The question is in what way are the triggers around us likely to operate to cause things to change -- for better or worse. And, is there anything we can learn from the way that happened before, so we can teach ourselves to look for and recognize the signs of change? The trouble is, that's not easy when you have been taught as I was, for example, that things in the past happened in straight-forward lines. I mean, take one oversimple example of what I'm talking about: the idea of putting the past into packaged units -- subjects, like agriculture. The minute you look at this apparently clear-cut view of things, you see the holes. I mean, look at the tractor. Oh sure, it worked in the fields, but is it a part of the history of agriculture or a dozen other things? The steam engine, the electric spark, petroleum development, rubber technology. It's a countrified car. And, the fertilizer that follows; it doesn't follow! That came from as much as anything else from a fellow trying to make artificial diamonds. And here's another old favorite: Eureka! Great Inventors You know, the lonely genius in the garage with a lightbulb that goes ping in his head. Well, if you've seen anything of this series, you'll know what a wrong approach to things that is. None of these guys did anything by themselves; they borrowed from other people's work. And how can you say when a golden age of anything started and stopped? The age of steam certainly wasn't started by James Watt; nor did the fellow whose engine he was trying to repair -- Newcomen, nor did his predecessor Savorey, nor did his predecessor Papert. And Papert was only doing what he was doing because they had trouble draining the mines. You see what I'm trying to say? This makes you think in straight lines. And if today doesn't happen in straight lines -- think of your own experience -- why should the past have? That's part of what this series has tried to show: that the past zig-zagged along -- just like the present does -- with nobody knowing what's coming next. Only we do it more complicatedly, and it's because our lives are that much more complex than theirs were that it's worth bothering about the past. Because if you don't know how you got somewhere, you don't know where you are. And we are at the end of a journey -- the journey from the past.
“When our emotions are engaged, we often have trouble seeing things as they are.”
Robert Greene book The Art of Seduction
Source: The Art of Seduction
Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright
La pluma es la lengua del alma: cuales fueren los conceptos que en ella se engendraren, tales serán sus escritos.
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 16, as translated by Henry Edward Watts (1895).
Simon Blackburn (1944) British academic philosopher
Source: Think (1999), Chapter Three, Free Will, p. 117
“The Internet is a mirror of our subconscious thoughts.”
Henry Zebrowski (1984) American actor and comedian
63:51
Tin Foil Hat With Sam Tripoli #142: The State of the Union Of Conspiracies with Henry Zebrowski