
Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)
President Saddam Hussein's Speech on National Day (1981)
Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)
2017-05-07 http://www.reuters.com/article/us-iran-saudi-minister/iran-minister-warns-saudi-arabia-after-battle-comments-tasnim-idUSKBN1830Y7
President Saddam Hussein's Speech on National Day (1981)
Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)
President Saddam Hussein's Speech on National Day (1981)
As quoted in the Washington Post (27 July 1959)
2022, June 2022, Remarks by Vice President Harris Announcing the Launch of the White House Task Force to Address Online Harassment and Abuse
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 222
Context: There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like "to the extent that" is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.
From the "Progress Report of the United Nations Mediator on Palestine" http://web.archive.org/web/20051210224540/http://domino.un.org/unispal.nsf/9a798adbf322aff38525617b006d88d7/ab14d4aafc4e1bb985256204004f55fa!OpenDocument by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.
Quoted in "The Syrian Land: Processes of Integration and Fragmentation" – by Thomas Philipp, Birgit Schäbler – 1998 – Page 321.
Quotess