“There is a greater and thicker plot around this issue which has undermined my confidence in this relationship. The marriage has been hijacked and there is an apparent active political hand that is now driving the processes. State security agents have weighed in to force and direct proceedings, which has resulted in everything regarding this relationship now taking place on camera. The intention is clear: to inflict maximum damage on my person and character for political gain.”

Truth Out, 24 July 2002
2000

the desire for pleasure. The monks and the sannyasis of the world have tried to go beyond it, have forced themselves to worship an ideal, an image, a symbol. But desire is always there like a flame, burning. And to find out, to probe into the nature of desire, the complexity of desire, its activities, its demands, its fulfilments — ever more and more desire for power, position, prestige, status, the desire for the unnameable, that which is beyond all our daily life — has made man do all kinds of ugly and brutal things. Desire is the outcome of sensation the outcome with all the images that thought has built. And this desire not only breeds discontent but a sense of hopelessness. Never suppress it, never discipline it but probe into the nature of it — what is the origin, the purpose, the intricacies of it? To delve deep into it is not another desire, for it has no motive; it is like understanding the beauty of a flower, to sit down beside it and look at it. And as you look it begins to reveal itself as it actually is — the extraordinarily delicate colour, the perfume, the petals, the stem and the earth out of which it has grown. So look at this desire and its nature without thought which is always shaping sensations, pleasure and pain, reward and punishment. Then one understands, not verbally, nor intellectually, the whole causation of desire, the root of desire. The very perception of it, the subtle perception of it, that in itself is intelligence. And that intelligence will always act sanely and rationally in dealing with desire. <br class="br"> Krishnamurti to Himself (1987) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=16&amp;chid=609 - ISBN 0-06-250649-8 1993 edition; J.Krishnamurti Online. Serial No. 60039 <br class="br">1980s

Conclusion, p. 401.
The Fur Trade in Canada (1930)

Minersville School District v. Gobitis, 310 U.S. 586 (1940).

Speech and Townterview with Australian Broadcasting Company http://www.state.gov/secretary/20092013clinton/rm/2010/11/150516.htm (7 November 2010) <br class="br">Secretary of State (2009–2013)

Source: The New Canada (1992), Chapter Five, The Importance of Home, p. 110

'Tories in the Wilderness', The Sunday Telegraph (18 October 1964), quoted in Paul Corthorn, Enoch Powell: Politics and Ideas in Modern Britain (2019), p. 79
1960s

Ramachandra Rao, his friend
You can see God in him at times (22 December 1999)

L'espérance oubliée (1972) [Hope in Time of Abandonment] translated by C. Edward Hopkin (1973)