“Those things which the body necessarily requires, are easily to be procured by all men, without labour and molestation; but those things to the attainment of which labour and molestation are requisite, are objects of desire, not to the body, but to depraved opinion.”

— Stobaeus

20
Pythagorean Ethical Sentences

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Stobaeus 15

Ancient Greek anthologist

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“LABOUR, like all other things which are purchased and sold, and which may be increased or diminished in quantity, has its natural and its market price. The natural price of labour is that price which is necessary to enable the labourers, on with another, to subsist and to perpetuate their race, without either increase or diminution.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter V, On Wages, p. 52

“In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments.”

Edmund Burke book A Vindication of Natural Society

A Vindication of Natural Society (1756)
Context: The most obvious division of society is into rich and poor; and it is no less obvious, that the number of the former bear a great disproportion to those of the latter. The whole business of the poor is to administer to the idleness, folly, and luxury of the rich; and that of the rich, in return, is to find the best methods of confirming the slavery and increasing the burdens of the poor. In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments. A constitution of things this, strange and ridiculous beyond expression! We scarce believe a thing when we are told it, which we actually see before our eyes every day without being in the least surprised.

“I am here to protest against child molesters. For as surely as there are those who lure children with lollypops in order to rape their bodies, so, too, do these lure children with candy-coated lies in order to rape their minds.”

Maurice Davis (1921–1993) American rabbi

Cults Hearing Noisy, Tense http://www.washingtonpost.com/wp-srv/national/longterm/cult/misc/hearing2.htm, By Marjorie Hyer, Washington Post Staff Writer, Tuesday, February 6, 1979; Page A14, The Washington Post

“Despise all those things which when liberated from the body you will not want; invoke the Gods to become your helpers.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

"Pythagorean Ethical Sentences From Stobæus" (1904)
Florilegium

“There are three relations [between thee and other things]: the one to the body which surrounds thee; the second to the divine cause from which all things come to all; and the third to those who live with thee.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book VIII, 27

“[P]eace of soul implies tranquillity of order, with material things ordered to the body, the body to the soul, the personality to neighbor and to God. Peace of mind is subjective tranquillity — a narrower thing. It requires great moral effort to attain peace of soul, but even those who are indifferent to right and wrong sometimes achieve peace of mind”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

which the Scriptures call "false peace"
Source: Peace of Soul (1949), Ch. 6, p. 112

“This book will then be a key admitting to places the gates of which would otherwise be closed. When the gates are opened and men enter, their souls will enjoy repose, their eyes will be gratified, and even their bodies, after all toil and labour, will be refreshed.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction
Context: Having concluded these introductory remarks I proceed to examine those expressions, to the true meaning of which, as apparent from the context, it is necessary to direct your attention. This book will then be a key admitting to places the gates of which would otherwise be closed. When the gates are opened and men enter, their souls will enjoy repose, their eyes will be gratified, and even their bodies, after all toil and labour, will be refreshed.