“Out of love, God becomes man. He says: "See, here is what it is to be a human being."”

— Sören Kierkegaard

Source: 1840s, The Sickness unto Death (July 30, 1849), p. 161

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Sören Kierkegaard 309

Danish philosopher and theologian, founder of Existentialism 1813–1855

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“This evolution theory is the foundation philosophy for humanism. Humanism is the idea that man is God. After all, there is no God out there, so we must be God. The Bible says, "They did not like to retain God in their knowledge, God gave them over to a reprobate mind." Do humanists believe in a supreme being? Emphatically, yes, that supreme being is man. Humanists have no knowledge of any being more supreme. The turning point in history will be the moment that man becomes aware that the only God of man is man himself.”

Kent Hovind (1953) American young Earth creationist

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“As long as man is a slave to another power, he is not free to serve God with mature responsibility. He is not free to become what he is—human.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 39

“That God, though, worships human beings, it's enough to frighten hearers out of their wits, because people are not in the habit of saying that God worships human beings — in that special sense —but that human beings worship God.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Sermon 87:2 ( Sermon 37:2 http://www.newadvent.org/fathers/160337.htm) on Matthew 20. Preached in the autumn after 424. Latin http://www.thelatinlibrary.com/augustine/serm87.shtml
The Works of Saint Augustine: A Translation for the 21st Century (Sermons 51-94), John E. Rotelle, Edmund Hill, eds. & trans., New City Press, 1990 pp. 407- 408. http://www.google.com/search?hl=en&num=10&lr=&ft=i&cr=&safe=images&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&q=%22So%20there%20you%20are%3B%20listen%3B%20as%20I%20said%2C%20God%20worships%20us%20in%20the%20sense%20of%20tending%20our%20worth%22&sa=N&tab=wp
Sermons
Context: So there you are; listen; as I said, God "worships" us in the sense of tending our worth. That we worship God, of course, doesn't need proving to you. It's on everybody's lips, after all, that human beings worship God. That God, though, worships human beings, it's enough to frighten hearers out of their wits, because people are not in the habit of saying that God worships human beings — in that special sense —but that human beings worship God.
So I've got to prove to you that God too does "worship" human beings, or you will consider, perhaps, that I have used the word very carelessly, and begin arguing against me in your thoughts, and finding fault with me because you don't in fact grasp what I have been saying. So it's agreed that this is what has to be demonstrated to you: that God also "worships" us; but in the sense I have already mentioned, that he tends our worth as his field, to make improvements in us. The Lord says in the gospel: I am the vine, you are the branches; my Father is the farm worker (Jn 15:5,1). What does a farm worker do? I'm asking you, those of you who are farm workers and farmers. What does a farm worker do? I presume he works his farm, that is, tends its worth, that is, "worships" it, in a sense. So if God the Father is a farmer or farm worker, it means he has a farm, and he works or "worships" his farm, and expects a crop from it.

“What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man’s animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God’s sanctity”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 40

“Pride is a reaction formation to the feeling of inferiority, of the experience of powerlessness, of not being worthy enough of love. Only anxiety compels a person to lose moderation and to want to be more than he is. Out of fear of being an animal, he has to become an angel. Out of fear of being a nothing, a god. Anxiety never allows him to be simply a man.”

Eugen Drewermann (1940) German psychologist and theologian

Strukturen des Bösen III LXXVII (fifth edition 1986)

“Manhood stands tall and high, and becomes madness;
The self takes leave of being and becomes ecstasy.
When iron sated with blood embraces love,
It turns into a bewildered sitar string.
When time robs man of love and the loved one,
He sees the beloved’s glory and his own.
How man sprouts when he sits down in dust!”

Ghani Khan (1914–1996) Pakistani poet

When Man Sits Down in Dust, l. 1-7

“At the end of Being and Nothingness, … Being in-itself and Being for-itself were of Being; and this totality of beings, in which they were effected, itself was linked up to itself, relating and appearing to itself, by means of the essential project of human-reality. What was named in this way, in an allegedly neutral and undetermined way, was nothing other than the metaphysical unity of man and God, the relation of man to God, the project of becoming God as the project constituting human-reality. Atheism changes nothing in this fundamental structure.”

Jacques Derrida book Specters of Marx

"The Ends of Man," Margins of Philosophy, tr. w/ notes by Alan Bass. The University of Chicago Press. Chicago, 1982. (original French published in Paris, 1972, as Marges de la philosophie). p. 116
Specters of Marx (1993), 1970s

“When God sees the Soul pure as it was in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love that by itself could annihilate the immortal soul. In so acting, God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued. These rays purify and then annihilate. The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God’s love”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: The Treatise on Purgatory, p. 79-80

“Religion it self is nothing else but Love to God and Man. He that lives in Love lives in God, says the Beloved Disciple: And to be sure a Man can live no where better.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

551-553
Fruits of Solitude (1682), Part I
Context: Did we believe a final Reckoning and Judgment; or did we think enough of what we do believe, we would allow more Love in Religion than we do; since Religion it self is nothing else but Love to God and Man. He that lives in Love lives in God, says the Beloved Disciple: And to be sure a Man can live no where better. It is most reasonable Men should value that Benefit, which is most durable. Now Tongues shall cease, and Prophecy fail, and Faith shall be consummated in Sight, and Hope in Enjoyment; but Love remains.

“Whatever we may think of its character as reality or illusion, this sphere arises and exists in the fact that man depends on himself over against God. But this means that in actual fact God becomes unknowable to him and he makes himself equal to God. For the man who refuses his grace God becomes the substance of the highest that he himself can see, choose, create and be. It is of this that he gives an account in natural theology He must do it, because this is the self-exposition and self-justification of the being of man in this sphere.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

“Out of love, God becomes man. He says: "See, here is what it is to be a human being."”

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Sören Kierkegaard 309

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