
“… we
do not admire what
we cannot understand.”
Source: Complete Poems
Source: Building Entopia - 1975, Chapter 6, The furniture, p. 70
“… we
do not admire what
we cannot understand.”
Source: Complete Poems
Organic and Inorganic
Source: The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter
Source: Aesthetics and Hermeneutics (1964), p. 101 http://books.google.com/books?id=7RP-TggufEEC&pg=PA101
Context: We cannot understand without wanting to understand, that is, without wanting to let something be said. It would be an inadmissible abstraction to contend that we must first have achieved a contemporaneousness with the author or the original reader by means of a reconstruction of his historical horizon before we could begin to grasp the meaning of what is said. A kind of anticipation of meaning guides the effort to understand from the very beginning.
Organic and Inorganic
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter
Context: Animals and plants cannot understand our business, so we have denied that they can understand their own. What we call inorganic matter cannot understand the animals’ and plants’ business, we have therefore denied that it can understand anything whatever.
C. West Churchman, Challenge to Reason (1968), p. 2; cited in '" C. West Churchman — 75 years" by Werner Ulrich, in Systems Practice (December 1988), Volume 1, Issue 4, p. 341-350
1960s - 1970s
“We all fear what we do not understand.”
Variant: Open your minds, my friends. We all fear what we do not understand.
Source: The Lost Symbol
Source: Who Fears Death (2010), Chapter 21, “Gadi” (p. 139)
Lin Chia-lung (2018) cited in " Taiwan must speak out against China's suppression: Taichung mayor http://focustaiwan.tw/news/aall/201807300034.aspx" on Focus Taiwan, 30 July 2018
Book Two, Part III “The Dark City”, Chapter 3 (p. 200)
The Birthgrave (1975)