“When a man makes a reverent face before a face that is no face — that is idol worship!”
As quoted in Tales of the Hasidim : The Later Masters (1948) by Martin Buber as translated by Olga Marx
Folles amours font le gens bestes:
Salmon en ydolatria,
Samson en perdit ses lunettes.
Bien est eureux qui riens n'y a!
Source: Le Grand Testament (The Great Testament) (1461), Line 629; "Double Ballade".
Folles amours font le gens bestes: Salmon en ydolatria, Samson en perdit ses lunettes. Bien est eureux qui riens n'y a!
Le Grand Testament (The Great Testament) (1461)
“When a man makes a reverent face before a face that is no face — that is idol worship!”
As quoted in Tales of the Hasidim : The Later Masters (1948) by Martin Buber as translated by Olga Marx
Treatise 4: “Idolatry,” H. Russell, trans. (1983), p. 73
Mishneh Torah (c. 1180)
Source: Titans of Chaos (2007), Chapter 10, “Love’s Proper Hue” Section 6 (p. 154)
“For it would be indeed a foolish plan,
Two living men to lose for one dead man.”
Che sarebbe pensier non troppo accorto,
Perder duo vivi per salvar un morto.
Canto XVIII, stanza 189 (tr. B. Reynolds)
Orlando Furioso (1532)
Source: Gospel of Barnabas (c. 16th century AD manuscript), Ch. 33. The gospel's origins and author have been debated; several theories are speculative, and none has general acceptance. The Gospel of Barnabas is dated to the 13th to 15th centuries,[2] much too late to have been written by Barnabas (fl. 1st century CE). Many of its teachings are synchronous with those in the Quran and oppose the Bible, especially the New Testament; some, however, contradict the Quran.
Still Falls the Rain (1940)
Context: See, see where Christ's blood streames in the firmament:
It flows from the Brow we nailed upon the tree Deep to the dying, to the thirsting heart
That holds the fires of the world, — dark-smirched with pain
As Caesar's laurel crown. Then sounds the voice of One who like the heart of man
Was once a child who among beasts has lain —
"Still do I love, still shed my innocent light, my Blood, for thee."
“He who has nothing—it has been said many times—has nothing to lose but his chains.”
Institutes 1.11.9 as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos, M. N. Eire p.217