Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
Source: Criticism and the Growth of Knowledge, 1970, p. 92 as cited in: Anthony C. Thiselton (2007) The Hermeneutics of Doctrine. p. 166.
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist
1880s, Agnosticism (1889)
Context: The extent of the region of the uncertain, the number of the problems the investigation of which ends in a verdict of not proven, will vary according to the knowledge and the intellectual habits of the individual agnostic. I do not very much care to speak of anything as unknowable. What I am sure about is that there are many topics about which I know nothing, and which, so far as I can see, are out of reach of my faculties. But whether these things are knowable by any one else is exactly one of those matters which is beyond my knowledge, though I may have a tolerably strong opinion as to the probabilities of the case.
Kenneth E. Boulding (1910–1993) British-American economist
Source: 1960s, Beyond Economics: Essays on Society, 1968, p. 142
Friedrich Schleiermacher (1768–1834) German theologian, philosopher, and biblical scholar
Friedrich Schleiermacher, On The Social Element in Religion (1799), The German Classics of the Nineteenth and Twentieth Centuries, Volume 5 http://www.gutenberg.org/ebooks/12888 <br class="br">Context: But the imparting of religion is not to be sought in books, like that of intellectual conceptions and scientific knowledge. The pure impression of the original product is too far destroyed in this medium, which, in the same way that dark-colored objects absorb the greatest proportion of the rays of light, swallows up everything belonging to the pious emotions of the heart, which cannot be embraced in the insufficient symbols from which it is intended again to proceed. Nay, in the written communications of religious feeling, everything needs a double and triple representation; for that which originally represented, must be represented in its turn; and yet the effect on the whole man, in its complete unity, can only be imperfectly set forth by continued and varied reflections. It is only when religion is driven out from the society of the living, that it must conceal its manifold life under the dead letter. Neither can this intercourse of heart with heart, on the deepest feelings of humanity, be carried on in common conversation.
“Knowledge cannot and should not be restricted to a few only.”
Mwanandeke Kindembo (1996) Congolese author
Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad
Majlisi, Bihārul Anwār, vol.1, p. 183.
Kenneth E. Boulding (1910–1993) British-American economist
Source: 1960s, Beyond Economics: Essays on Society, 1968, p. 142