“The cruel man is of misanthropic temperament, and is a man of moods, oscillating from quiet brooding to sudden explosions. If a man like this does not fight this unhappy provision of his soul during his youth, under no circumstances could he avoid becoming furious - and foolish. There are those who would leave it up to God, but to ensure justice on the earth, and not fob it off to the Divinity, it is mandatory that people know both virtue and its benefits, since the virtues lead to unity among them, not the war of all against all. Therefore, it is absolutely necessary to conserve them, and show that crime can only return misfortunes and destruction, including of the criminal himself. Who is the last victim of his crimes.”

— Frederick II of Prussia , book Anti-Machiavel

Source: Anti-Machiavel, Chapter VIII

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Frederick II of Prussia 36

king of Prussia 1712–1786

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“The use of science in the practice of virtue, is considerable: the man who knows the beauty of virtue will follow it, however possible. Knowing the evil of wrong, he will avoid it, however possible. He listens to worthy praise, and keeps his distance from unworthy praise. From this is derived that science has a part in every virtue, and that ignorance has one in every vice. Man who is illiterate and who still practices virtue must be extremely pure, a virtuous being. This is the state of Prophets (PBUH) because God had conveyed goodness to them without they acquiring it from men.”

Ibn Hazm (994–1064) Arab theologian

ibid

“A man who wishes to act entirely up to his professions of virtue soon meets with what destroys him among so much that is evil.”

Niccolo Machiavelli book The Prince

Variant: A man who strives after goodness in all his acts is sure to come to ruin, since there are so many men who are not good.
Source: The Prince (1513), Ch. 15; translated by W. K. Marriot

“Where do you draw the line between a humble man who knows his own weaknesses but tries to act out virtues he hasn’t quite mastered yet, and a proud man who pretends to have those virtues without the slightest intention of acquiring them?”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 2.

“Sounis had been thinking of Ambiades. "He would have been a better man under different circumstances."
Gen looked at him. "True enough," he said. "But does a good man let his circumstances determine his character?”

Megan Whalen Turner book A Conspiracy of Kings

Source: A Conspiracy of Kings

“Theologically, man is to be understood as the final purpose of the creation; placed on the globe as the masterpiece of the works of Omnipotence, contemplating the world by virtue of sapient reason, forming conclusions by means of his senses, it is in His works that man recognizes the almighty Creator, the all-knowing, immeasurable and eternal God, learning to live morally under His rule, convinced of the complete justice of His Nemesis.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As translated in ‎Michael John Petry (2001), in Nemesis Divina: (Edited and Translated with Explanatory Notes by M.J. Petry); Springer. p. 21
The excerpt was republished in Latin by Linnaues himself, in Systema Naturae ed. (1788) http://books.google.com.mx/books?id=Z3PVJQMIhboC&pg=PA5&dq=%22Crentorem+oinniputentem+,+omnifcium+%22&hl=es-419&sa=X&ei=QyjYUuWnE8TrkQenv4DoBw&ved=0CC0Q6AEwAA#v=onepage&q=%22Crentorem%20oinniputentem%20%2C%20omnifcium%20%22&f=false: ""Theologice: Te ultimum finem creationis; In Telluris globum, Omnipotentis magisterium, introductum; ratione sapiente, secundum senfus concludente, mundi contemplatorem: ut ex opere agnosceres Creatorem omnipotentem, omniscium, immensum & sempiternum DEum, cujus sub imperio quod moraliter vivas, a justissima ejus Nemesi convicaris."
Nemesis Divina (1734)

“But a meek humble Man of modest Sense,
Who, Preaching Peace, does practice Continence;
Whose pious life’s a proof he does believe,
Mysterious Truths, which no Man can conceive.
If upon Earth there dwell such God-like Men,
I'll here Recant my Paradox to them;
Adore those Shrines of Virtue, homage pay,
And, with the rabble world, their Laws obey.
If such there are, yet grant me This at least,
Man differs more from Man, than Man from Beast.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 212-221
A Satire Against Mankind (1679)

“Justice alone knows liberty, equality, and fraternity, and justice is a human virtue arising from man's human capacity to reason.”

Milton Mayer (1908–1986) American journalist

I Think I'll Sit This One Out (1939)
Context: Justice alone knows liberty, equality, and fraternity, and justice is a human virtue arising from man's human capacity to reason. We cannot make sense out of justice by looking at the moon or taking dope or building battleships. We can make sense out of justice by using our reason to discover that justice, like wisdom, is better than rubies.

“A man is free in proportion to the measure of his virtues, and the extent to which he is free determines what his virtues can accomplish.”
Et pro virtutum habitu quilibet et liber est, et, quatenus est liber, eatenus virtutibus pollet.

John of Salisbury Policraticus

Bk. 7, ch. 25
Policraticus (1159)

“Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God — the responsible man, who tries to make his whole life an answer to the question and call of God. Where are these responsible people?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 5.

“If this “sacred” book teaches man to enslave his brother, it is not inspired. A god who would establish slavery is as cruel and heartless as any devil could be.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

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Frederick II of Prussia 36

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