The True Church Antiquary. Compare: "A little philosophy inclineth man’s mind to atheism, but depth in philosophy bringeth men's minds about to religion", Francis Bacon, Of Atheism.
The Holy State and the Profane State (1642)
Speech in Philadelphia (1776)
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. I
July 14, 1763, p. 121
Life of Samuel Johnson (1791), Vol I
Source: The Life of Samuel Johnson, Vol 2
Of Atheism; in the original archaic English this read: I HAD rather beleeve all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.
Essays (1625)
Context: I had rather believe all the fables in the legends and the Talmud and the Alcoran, than that this universal frame is without a mind. And therefore, God never wrought miracle, to convince atheism, because his ordinary works convince it. A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
Source: Nobel Address (1991)
Context: Preparing for my address I found in an old Russian encyclopedia a definition of "peace" as a "commune" — the traditional cell of Russian peasant life. I saw in that definition the people's profound understanding of peace as harmony, concord, mutual help, and cooperation.
This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.
“Often again she is resolved to promise her skill to the unhappy man, then again refuses, and is determined rather to perish with him; and she cries that never will she yield to so base a passion…”
Saepe suas misero promittere destinat artes,
denegat atque una potius decernit in ira
ac neque tam turpi cessuram semet amori
proclamat.
Source: Argonautica, Book VII, Lines 317–320
Source: The Art of War, Chapter VI · Weaknesses and Strengths
Source: quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture https://books.google.com/books/about/A_Tribute_to_Hinduism.html?id=G3AMAQAAMAAJ
Context: ... "In a metaphysical point of view we fmd among the Hindus all the fundamental ideas of those vast systems which, regarded merely as the offspring offantasy, nevertheless inspire admiration on account of the boldness of flight and of the faculty of human mind to elevate itself to such remote ethereal regions. We find among them all the principles of Pantheism, Spinozism and Hegelianism, of God as being one with the universe; spiritual life of mankind; and of the return of the emanative sparks after death to their divine origin; of the uninterrupted alternation between life and death, which is nothing else but a transition between different modes of existence. All this we find among the philosophies of the Hindus exhibited as clearly as by our modem philosophers more than three thousand years since.
"On Prejudice"
Men and Manners: Sketches and Essays (1852)
University of Colorado Leeds School of Business Commencement Address (2013)
