
On “consumeristic appetite for interviews,” New York Times (17 August 1986)
Source: Cours de linguistique générale (1916), p. 111-112
Source: Course in General Linguistics
Context: Psychologically our thought-apart from its expression in words-is only a shapeless and indistinct mass. Philosophers and linguists have always agreed in recognizing that without the help of signs we would be unable to make a clear-cut, consistent distinction between two ideas. Without language, thought is a vague, uncharted nebula. here are no pre-existing ideas, and nothing is distinct before the appearance of language.
On “consumeristic appetite for interviews,” New York Times (17 August 1986)
Quarterly Review, 113, 1863, p. 266
1860s
1920s, Science and the Modern World (1925)
“They are separated from the mass, set apart that they may be a peculiar people to the Lord.”
Source: Sermons on the First Epistle of Peter (1855), p. 7
“Is there a thinker apart from thought?”
12th Public Talk, London, UK (28 May 1961)
1960s
Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
Interview with Bradley Joseph, The Spiritual Significance Of Music, World Edition http://www.xtrememusic.org/world/joseph_bradley.pdf http://www.xtrememusic.org/new.html (from extrememusic.org) http://xtrememusic.org/world.html