A Few Thoughts for a Young Man (1850)
Context: Whether a young man shall reap pleasure or pain from winning the objects of his choice, depends, not only upon his wisdom or folly in selecting those objects, but upon the right or wrong methods by which he pursues them. Hence, a knowledge what to select and how to pursue, is as necessary to the highest happiness as virtue herself. Virtue is an angel, but she is a blind one, and must ask of Knowledge to show her the pathway that leads to her goal. <!-- p. 9
“The paradox of vengefulness is that it makes men dependent upon those who have harmed them, believing that their release from pain will come only when their tormentors suffer.”
Source: Unbroken: A World War II Story of Survival, Resilience, and Redemption
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Laura Hillenbrand 16
American writer 1967Related quotes
In a brief statement (4 January 2005), upon donating one million dollars to the relief efforts of the American Red Cross http://www.redcross.org/ in response to the tsunamis at the end of 2004. This was her second million dollar gift to the American Red Cross; she had also donated a million dollars after the terrorists attacks of September 11th, 2001.
As quoted in Divine Harmony: The Life and Teachings of Pythagoras by John Strohmeier and Peter Westbrook (1999)
The Golden Verses
Context: You will know that wretched men are the cause of their own suffering, who neither see nor hear the good that is near them, and few are the ones who know how to secure release from their troubles. Such is the fate that harms their minds; like pebbles they are tossed about from one thing to another with cares unceasing. For the dread companion Strife harms them unawares, whom one must not walk behind, but withdraw from and flee.
Un Art de Vivre (The Art of Living) (1939), The Art of Happiness
Source: Reason for Hope: a Spiritual Journey (2000), p. 217
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 2