
“As a rule we disbelieve all the facts and theories for which we have no use.”
William James, in The Will to Believe (1897)
Misattributed
"The Will to Believe" p. 10 http://books.google.com/books?id=Moqh7ktHaJEC&pg=PA10
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)
“As a rule we disbelieve all the facts and theories for which we have no use.”
William James, in The Will to Believe (1897)
Misattributed
Introduction à l'Étude de la Médecine Expérimentale (1865)
Geological Sketches (1870), ch. 9, p. 234 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=252
“All mankind rules its women, and we rule all mankind, but our women rule us.”
In bitter criticism of the prevalent domination of women (The Classical weekly, Vol. 25–26, 1932, p. 273).
Quoted in Plutarch Apophthegmata regum et imperatorum, in Greek.
Youtube, Other, Reason Rally Ra Rant https://www.youtube.com/watch?v=isrST6wOUJA (March 28, 2012)
Die Quantentheorie ist so ein wunderbares Beispiel dafür, daß man einen Sachverhalt in völliger Klarheit verstanden haben kann und gleichzeitig doch weiß, daß man nur in Bildern und Gleichnissen von ihm reden kann.
Der Teil und das Ganze. Gespräche im Umkreis der Atomphysik (1969); also in "Kein Chaos, aus dem nicht wieder Ordnung würde", Die Zeit No. 34 (22 August 1969) http://www.zeit.de/1969/34/kein-chaos-aus-dem-nicht-wieder-ordnung-wuerde/komplettansicht; as translated in Physics and Beyond : Encounters and Conversation (1971)
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: The world in which we live is very nearly incomprehensible to most of us. There is almost no fact... that will surprise us for very long, since we have no comprehensive and consistent picture of the world which would make the fact appear as an unacceptable contradiction.... in a world without spiritual or intellectual order, nothing is unbelievable; nothing is predictable, and therefore, nothing comes as a particular surprise.... The medieval world was... not without a sense of order. Ordinary men and women... had no doubt that there was such a design, and their priests were well able, by deduction from a handful of principles, to make it, if not rational, at least coherent.... The situation we are presently in is much different.... sadder and more confusing and certainly more mysterious.... There is no consistent, integrated conception of the world which serves as the foundation on which our edifice of belief rests. And therefore... we are more naive than those of the Middle Ages, and more frightened, for we can be made to believe almost anything.
The New York Times (1960), as cited in The Beacon Book of Quotations by Women (1992) by Rosalie Maggio, p. 156
Part 2, Book 11, ch. 5, sect. 3, art. 12.
Philosophy of the Inductive Sciences (1840)