“No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.”

— Frederick Douglass

Speech at Civil Rights Mass Meeting, Washington, D.C. (22 October 1883).
1880s, Speech at the Civil Rights Mass Meeting (1883)
Variant: No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.

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Frederick Douglass 274

American social reformer, orator, writer and statesman 1818–1895

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“When human statecraft attaches a chain to the feet of a free man, whom it makes a slave in contempt of nature and citizenship, eternal justice rivets the other end about the tyrant's neck.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

Fragment 3 (1794). [Source: Saint-Just, Fragments sur les institutions républicaines]

“I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Farewell, p. 454
1920s, An Autobiography (1927)
Context: To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.
Identification with everything that lives is impossible without self-purification; without self-purification the observance of the law of Ahimsa must remain an empty dream; God can never be realized by one who is not pure of heart. Self-purification therefore must mean purification in all the walks of life. And purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.
But the path of self-purification is hard and steep. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet that triple purity, in spite of constant ceaseless striving for it. That is why the world's praise fails to move me, indeed it very often stings me. To conquer the subtle passions seems to me to be far harder than the physical conquest of the world by the force of arms. Ever since my return to India I have had experiences of the dormant passions lying hidden within me. The knowledge of them has made me feel humiliated though not defeated. The experiences and experiments have sustained me and given me great joy. But I know that I have still before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.