“As our acts and our thoughts are, so will our lives be.”
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XCV: On the usefulness of basic principles
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Seneca the Younger 225
Roman Stoic philosopher, statesman, and dramatist -4–65 BCRelated quotes


Speech in the US House of Representatives on April 2, 1828, as quoted in The Life of Colonel David Crockett (1884) by Edward Sylvester Ellis and in the January 1867 issue of Harper's magazine ("Davy Crockett's Electioneering Tours"), p. 606-611. Known as the "Not Yours to Give" speech. Though it may have expressed his attitudes on the issue, there has been dispute as to the authenticity of this speech as there is no known record of it prior to this 1884 work.

Source: The Power of Intention: Learning to Co-create Your World Your Way

A History of the Lyre
The Venetian Bracelet (1829)

A Propos of Lady Chatterley's Lover (1929)
Context: We are today, as human beings, evolved and cultured far beyond the taboos which are inherent in our culture. This is a very important fact to realise. Probably, to the Crusaders, mere words were potent and evocative to a degree we can't realise. The evocative power of the so-called obscene words must have been very dangerous to the dim-minded, obscure, violent natures of the Middle Ages, and perhaps are still too strong for slow-minded, half-evoked lower natures today. But real culture makes us give to a word only those mental and imaginative reactions which belong to the mind, and saves us from violent and indiscriminate physical reactions which may wreck social decency. In the past, man was too weak-minded, or crude-minded, to contemplate his own physical body and physical functions, without getting all messed up with physical reactions that overpowered him. It is no longer so. Culture and civilisation have taught us to separate the reactions. We now know the act does not necessarily follow on the thought. In fact, thought and action, word and deed, are two separate forms of consciousness, two separate lives which we lead. We need, very sincerely, to keep a connection. But while we think, we do not act, and while we act we do not think. The great necessity is that we should act according to our thoughts, and think according to our acts. But while we are in thought we cannot really act, and while we are in action we cannot really think. The two conditions, of thought and action, are mutually exclusive. Yet they should be related in harmony.