“The Mystery Schools are the schools in which the training and disciplines for initiation are received. Colleges will be created from which those seen as ready for initiation will be drawn. The Mystery Schools themselves will be of two categories: preparatory and advanced. The aim is that all humanity should have taken at least the first initiation (and thus enter the Spiritual Hierarchy) in this coming Aquarian cycle. There will be a preparatory school in Japan, an advanced one in China; a preparatory one in Scotland, an advanced one in Ireland; a preparatory one in the American Midwest, an advanced one in California; a preparatory one in New Zealand, and advanced one in Australia; a preparatory one in Greece, an advanced one in Egypt; a preparatory one in Sweden, an advanced one in Russia; a preparatory one in France, an advanced one in Italy. Thus, the world as a whole will be covered to give precise teaching to those disciples who are ready for preparation for initiation.”

Interview, The Cinema Source, September 8, 2011 http://www.thecinemasource.com/blog/interviews/ezra-miller-interview-for-beware-the-gonzo/

Life Without and Life Within (1859), Sub Rosa, Crux
Context: The pass-word now is lost
To that initiation full and free;
Daily we pay the cost
Of our slow schooling for divine degree.
We know no means to feed an undying lamp;
Our lights go out in every wind or damp.

5.
The Law

First address to Congress (24 February 2009)
2009

Source: Forever Princess

A Leaf of Spearmint, III
Little Rivers http://www.gutenberg.org/dirs/etext98/ltrvs10.txt (1895)

All and Everything: Views from the Real World (1973)
Context: LIBERATION LEADS TO LIBERATION. These are the first words of truth — not truth in quotation marks but truth in the real meaning of the word; truth which is not merely theoretical, not simply a word, but truth that can be realized in practice. The meaning behind these words may be explained as follows:
By liberation is meant the liberation which is the aim of all schools, all religions, at all times.
This liberation can indeed be very great. All men desire it and strive after it. But it cannot be attained without the first liberation, a lesser liberation. The great liberation is liberation from influences outside us. The lesser liberation is liberation from influences within us.
At first, for beginners, this lesser liberation appears to be very great, for a beginner depends very little on external influences. Only a man who has already become free of inner influences falls under external influences.
Inner influences prevent a man from falling under external influences. Maybe it is for the best. Inner influences and inner slavery come from many varied sources and many independent factors — independent in that sometimes it is one thing and sometimes another, for we have many enemies.
There are so many of these enemies that life would not be long enough to struggle with each of them and free ourselves from each one separately. So we must find a method, a line of work, which will enable us simultaneously to destroy the greatest possible number of enemies within us from which these influences come.
I said that we have many independent enemies, but the chief and most active are vanity and self-love. One teaching even calls them representatives and messengers of the devil himself.
For some reason they are also called Mrs. Vanity and Mr. Self-Love.
As I have said, there are many enemies. I have mentioned only these two as the most fundamental. At the moment it is hard to enumerate them all. It would be difficult to work on each of them directly and specifically, and it would take too much time since there are so many. So we have to deal with them indirectly in order to free ourselves from several at once.
These representatives of the devil stand unceasingly at the threshold which separates us from the outside, and prevent not only good but also bad external influences from entering. Thus they have a good side as well as a bad side.
For a man who wishes to discriminate among the influences he receives, it is an advantage to have these watchmen. But if a man wishes all influences to enter, no matter what they may be — for it is impossible to select only the good ones — he must liberate himself as much as possible, and finally altogether, from these watchmen, whom some considerable undesirable.
For this there are many methods, and a great number of means. Personally I would advise you to try freeing yourselves and to do so without unnecessary theorizing, by simple reasoning, active reasoning, within yourselves.

from "Oxford Road Show", BBC2 (March 1985)
In interviews etc., About himself and his work

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 563.