
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78
Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78
Source: In Praise of Philosophy (1963), p. 57
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 27-28
“Life always waits for some crisis to occur before revealing itself at its most brilliant.”
Source: Eleven Minutes (2003), p. 50.
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 136
Source: The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening
From a letter to Eduard Büsching (25 October 1929) after Büsching sent Einstein a copy of his book Es gibt keinen Gott [There Is no God]. Einstein responded that the book only dealt with the concept of a personal God, p. 51
Attributed in posthumous publications, Einstein and Religion (1999)
Context: We followers of Spinoza see our God in the wonderful order and lawfulness of all that exists and in its soul ("Beseeltheit") as it reveals itself in man and animal. It is a different question whether belief in a personal God should be contested. Freud endorsed this view in his latest publication. I myself would never engage in such a task. For such a belief seems to me preferable to the lack of any transcendental outlook of life, and I wonder whether one can ever successfully render to the majority of mankind a more sublime means in order to satisfy its metaphysical needs.
Emanations, Destinies, p. 4
Mystic Trudeau: The Fire and the Rose (2007)
“Love may be or it may not, but where it is, it ought to reveal itself in its immensity.”
Oh! voilà l’amour vrai, sans chicanes: il est ou n’est pas; mais quand il est, il doit se produire dans son immensité.
Part I, ch. XV.
Letters of Two Brides (1841-1842)