“He who will establish himself on a certain height must yield according to circumstances, like the weather-cock on a church-spire, which, though it be made of iron, would soon be broken by the storm-wind if it remained obstinately immovable, and did not understand the noble art of turning to every wind. But a great man will never so far contradict his own feelings as to see, or, it may be, increase, with cold-blooded indifference, the misfortunes of his fellow country-men.”

— Heinrich Heine

English Fragments (1828), Ch. 11 : The Emancipation
Variant: The weather-cock on the church spire, though made of iron, would soon be broken by the storm-wind if it did not understand the noble art of turning to every wind.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "He who will establish himself on a certain height must yield according to circumstances, like the weather-cock on a chu…" by Heinrich Heine?

Heinrich Heine photo

Heinrich Heine 61

German poet, journalist, essayist, and literary critic 1797–1856

Related quotes

“Mitt did not quite forget his perfect land. He remembered it, though a little fuzzily, next time the wind dropped, but he did not set off to look for it again. It was plain to him that soldiers only brought you back again if you went. It made him sad. When an inkling of it came to him in silence, or in scents, or, later, if the wind hummed a certain note, or a storm came shouting in from the sea and he caught the same note in the midst of its noise, he thought of his lost perfect place and felt for a moment as if his heart would break.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Source: Dalemark Quartet, Drowned Ammet (1977), p. 233.

“The man who does not do his own thinking is a slave, and is a traitor to himself and to his fellow-men.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Source: The Liberty of Man, Woman and Child (1877)
Context: Only a few years ago there was a great awakening of the human mind. Men began to inquire by what right a crowned robber made them work for him? The man who asked this question was called a traitor. Others asked by what right does a robed hypocrite rule my thought? Such men were called infidels. The priest said, and the king said, where is this spirit of investigation to stop? They said then and they say now, that it is dangerous for man to be free. I deny it. Out on the intellectual sea there is room enough for every sail. In the intellectual air there is space enough for every wing.
The man who does not do his own thinking is a slave, and is a traitor to himself and to his fellow-men.

“.. art is made by man. His own figure is the center of all art... Therefore one must begin with the man himself.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

c. 1910; as quoted in: Der Blick auf Fränzi und Marcella: Zwei Modelle der Brücke-Künstler Heckel, Kirchner und Pechstein, Norbert Nobis; Sprengel Museum Hannover und Stiftung Moritzburg, 2011, p 17
1905 - 1915

“The rights a man arrogates to himself are related to the duties he imposes on himself, to the tasks to which he feels equal. The great majority of men have no right to existence, but are a misfortune to higher men.”

Friedrich Nietzsche book The Will to Power

Sec. 872 (Notebook W I 1. Spring 1884, KGW VII, 2.97-8, KSA 11.101-2)
The Will to Power (1888)

“It was so much easier to be angry. Being angry made him feel strong, even though-- and this contradiction did nothing to diminish his anger-- he was angry only because his position was so weak.”

Lev Grossman The Magicians

Source: The Magicians

“… how could you describe a hill and snow to someone who had never felt height or wind or that feathery, magical cold?”

Lois Lowry book The Giver

Source: The Giver

“No man is liberated from fear who dare not see his place in the world as it is; no man can achieve the greatness of which he is capable until he has allowed himself to see his own littleness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Dreams and Facts (1919)
1910s

“Man, no doubt, owes many other moral duties to his fellow men; such as to feed the hungry, clothe the naked, shelter the homeless, care for the sick, protect the defenceless, assist the weak, and enlighten the ignorant. But these are simply moral duties, of which each man must be his own judge, in each particular case, as to whether, and how, and how far, he can, or will, perform them. But of his legal duty—that is, of his duty to live honestly towards his fellow men—his fellow men not only may judge, but, for their own protection, must judge. And, if need be, they may rightfully compel him to perform it. They may do this, acting singly, or in concert. They may do it on the instant, as the necessity arises, or deliberately and systematically, if they prefer to do so, and the exigency will admit of it.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section II, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

“What we commonly call sensibility, depends, in a great measure, on the power of imagination. Point out two men, any object of compassion; --a man, for example, reduced by misfortune from easy circumstances to indigence. The one feels merely in proportion to what he perceives by his senses. The other follows, in imagination, the unfortunate man to his dwelling, and partakes with him and his family in their domestic distresses…. As he proceeds in the painting, his sensibility increases, and he weeps, not for what he sees, but for what he imagines. It will be said, that it was his sensibility which originally aroused his imagination; and the observation is undoubtedly true; but it is equally evident, on the other hand, that the warmth of his imagination increases and prolongs his sensibility.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 247

“No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere! The great Fact of Existence is great to him. Fly as he will, he cannot get out of the awful presence of this Reality. His mind is so made; he is great by that, first of all. Fearful and wonderful, real as Life, real as Death, is this Universe to him. Though all men should forget its truth, and walk in a vain show, he cannot. At all moments the Flame-image glares in upon him; undeniable, there, there!—I wish you to take this as my primary definition of a Great Man. A little man may have this, it is competent to all men that God has made: but a Great Man cannot be without it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Related topics