“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium.”

— Alasdair MacIntyre , book After Virtue

What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263

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Alasdair MacIntyre 12

Scottish philosopher 1929

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“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 263

“Religious history also offers another striking parallel between Rome and China. The Buddhist faith began to penetrate the Han empire in the first century A. D., and soon won converts in high places. Its period of official dominance in court circles extended from the third to the ninth centuries A. D. This obviously parallels the successes that came to Christianity in the Roman empire during the same period.”

William H. McNeill (1917–2016) Canadian historian

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“If we know each other’s history, we will be able to see parallels in this history. If the black students knew about the Jazz Quarter and the incredible historic events, I bet they would feel a certain pride. And the Central Americans would understand that there was a transformation and maybe have a little respect. Perhaps then there would maybe be more conversation between them. But if we don’t find those parallels, there’s going to be an incredible war.”

Helena Maria Viramontes (1954) American writer

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“Proposition 5. When the moon appears to us halved, the great circle parallel to the circle which divides the dark and the bright portions in the moon is then in the direction of our eye; that is to say, the great circle parallel to the dividing circle and our eye are in one plane.”

Aristarchus of Samos ancient Greek astronomer and mathematician

p, 125
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“The parallel between 1787 and 1948 is naturally not exact. Even if it were, 1787 would have no authority over 1948. Each age must make or keep its own government and determine its own future.”

Carl Van Doren (1885–1950) American biographer

Preface
The Great Rehearsal (1948)
Context: The parallel between 1787 and 1948 is naturally not exact. Even if it were, 1787 would have no authority over 1948. Each age must make or keep its own government and determine its own future. Nor do those citizens of the world who In 1948 desire to see a federal world government created assume that the process would have to follow the example of the United States of 1787 in the details of the new government. The Federal Convention did not follow any single example. Neither should a General Conference of the United Nations be expected to.