“History is mere Empiricism; it has only facts to communicate, and all its proofs are founded upon facts alone. To attempt to rise to Primeval History on this foundation of fact, or to argue by this means how such or such a thing might have been, and then to take for granted that it has been so in reality, is to stray beyond the limits of History, and produce an a priori History; just as the Philosophy of Nature, referred to in our preceding lecture, endeavoured to find an a priori Science of Physics.”

— Johann Gottlieb Fichte

Source: The Characteristics of the Present Age (1806), p. 140

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Johann Gottlieb Fichte 102

German philosopher 1762–1814

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“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

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“I do not see how the Creation can be turned into words, let alone letters, hardly even a fiction. History is always entirely different to what has happened. The facts are all fled from you before you start the story. History is simply a fact on its own. And the closer you try to approach the facts through history, the deeper you sink into fiction.”

Halldór Laxness book Kristnihald undir Jökli (bók)

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“It is a remarkable fact in the history of science, that the more extended human knowledge has become, the more limited human power, in that respect, has constantly appeared.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

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Context: It is a remarkable fact in the history of science, that the more extended human knowledge has become, the more limited human power, in that respect, has constantly appeared. This globe, of which man imagines the haughty possessor, becomes, in the eyes of astronomer, merely a grain of dust floating in immensity of space: an earthquake, a tempest, an inundation, may destroy in an instant an entire people, or ruin the labours of twenty ages.... But if each step in the career of science thus gradually diminishes his importance, his pride has a compensation in the greater idea of his intellectual power, by which he has been enabled to perceive those laws which seem to be, by their nature, placed for ever beyond his grasp.

“Science in fact has a lot to say about the supernatural. It can and has tested it, and so far has found no evidence for it…. Indeed, over its history science has repeatedly investigated supernatural claims and, in principle, could find strong evidence for them. But that evidence hasn’t appeared.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 113

“"What is the meaning of life?" This question has no answer except in the history of how it came to be asked. There is no answer because words have meaning, not life or persons or the universe itself. Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.”

Julian Jaynes (1920–1997) American psychologist

As quoted in LIFE magazine (December 1988) http://www.humancondition.info/Beyond/ScienceReligion.html

“The history of science is full of revolutionary advances that required small insights that anyone might have had, but that, in fact, only one person did.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

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“My philosophy is normal human orthodox philosophy, such as has come down from the Indians through the Greeks, to Spinoza. It is simply not Protestant philosophy. The problems of Protestant philosophy do not exist for me: I regard them as products of a confusion of thought, of a heresy. Catholic philosophy differs from the normal only in that it accepts sacred history as well as natural history as the true account of the facts: but when the facts are agreed upon, one way or another, philosophy has no real difficulty in discovering what to say. It has said everything essential already. To invent a philosophy would be not to have understood.”

Baruch Spinoza (1632–1677) Dutch philosopher

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“In the history of mathematics, the "how" always preceded the "why," the technique of the subject preceded its philosophy.”

Tobias Dantzig (1884–1956) American mathematician

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“Keep in mind, as a student of history, as I’m sure you are, never has Afghanistan been a united country, not in all of its history. Not in all of its history.”

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“History is not just facts and events. History is also a pain in the heart and we repeat history until we are able to make another's pain in the heart our own.”

Julius Lester (1939–2018) American author

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Johann Gottlieb Fichte 102

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