“It is both painful and shameful to be a slave. But it is even more distressing and painful to acknowledge that our slavery is necessary and normal and that it is a natural phenomenon. A great sin rests on our souls. We have inherited it but are not responsible for it. We are keeping our inheritance unjustly. Like a heavy rock it pushes us to the bottom, and with it around our necks we cannot swim. WE are slaves because our forefathers sold their human dignity for inhuman rights which we now enjoy. We are slaves because we are the masters. We are slaves because we are nobles, that is, nobles without any faith in our tights. We are slaves because we hold our brothers in slavery. They are our equals in birth, blood and language. We will never enjoy freedom as long as the wretched conditions of serfdom oppress us and as long as the hideous shameful, and totally unjust slavery of our peasants exists among us.”

Speech in Leeds against Irish Home Rule (18 June 1886), quoted in The Times (19 June 1886), p. 12
1880s

A Vindication of Natural Society (1756)
Context: We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and Divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If, after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superior, force, concerning the necessity of artificial religion; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politics. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.

respect.
" Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side
quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"]
Other letters, notebooks, journal articles, recollected statements

Attributed by Murrow to an unnamed farmer in "Harvest of Shame", CBS Reports (24 November 1960)
Misattributed

Fiji Day address, 10 October 2005 (excerpts)

For My Legionaries: The Iron Guard (1936), Nation and Culture

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

The Abolition of Man (1943)