Mark Kac (1914–1984) Polish-American mathematician
Source: Enigmas Of Chance (1985), Chapter 4, On Toast!, p. 93.
Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 59
Mark Kac (1914–1984) Polish-American mathematician
Source: Enigmas Of Chance (1985), Chapter 4, On Toast!, p. 93.
Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher
The Analects, The Doctrine of the Mean
Context: It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. It is characteristic of the superior man, appearing insipid, yet never to produce satiety; while showing a simple negligence, yet to have his accomplishments recognized; while seemingly plain, yet to be discriminating. He knows how what is distant lies in what is near. He knows where the wind proceeds from. He knows how what is minute becomes manifested. Such a one, we may be sure, will enter into virtue.
Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America
Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 246 (spoken by the tyrannical president Deklan Comstock)
Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister
Written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (Munich: Verlag Frz. Eher, 1932).Translated as “Those Damned Nazis: Why a Workers Party?<br><br> “Those Damn Nazis: Why Are We a Workers’ Party?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932) <br class="br">1930s
Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986
Address at the launching of the Mabuhay Ang Pilipino Movement, Malacañang (30 November 1972)
1965
Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator
Source: Initiation, The Perfecting of Man (1923), p.63
Julian of Norwich (1342–1416) English theologian and anchoress
Summations, Chapter 49
Context: This was an high marvel to the soul which was continually shewed in all the Revelations, and was with great diligence beholden, that our Lord God, anent Himself may not forgive, for He may not be wroth: it were impossible. For this was shewed: that our life is all grounded and rooted in love, and without love we may not live; and therefore to the soul that of His special grace seeth so far into the high, marvellous Goodness of God, and seeth that we are endlessly oned to Him in love, it is the most impossible that may be, that God should be wroth. For wrath and friendship be two contraries. For He that wasteth and destroyeth our wrath and maketh us meek and mild, — it behoveth needs to be that He be ever one in love, meek and mild: which is contrary to wrath.
For I saw full surely that where our Lord appeareth, peace is taken and wrath hath no place. For I saw no manner of wrath in God, neither for short time nor for long; — for in sooth, as to my sight, if God might be wroth for an instant, we should never have life nor place nor being. For as verily as we have our being of the endless Might of God and of the endless Wisdom and of the endless Goodness, so verily we have our keeping in the endless Might of God, in the endless Wisdom, and in the endless Goodness. For though we feel in ourselves, wretches, debates and strifes, yet are we all-mannerful enclosed in the mildness of God and in His meekness, in His benignity and in His graciousness. For I saw full surely that all our endless friendship, our place, our life and our being, is in God.