
Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s
Manchester Guardian (26 January 1937) speech at Leeds Chamber of Commerce
The 1930s
Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s
“Only by repudiating both devils and small gods will they ever know the Real One.”
The small god in Ch. 44 : the visitor
The Visitor (2002)
Context: Occasionally, I will do a conspicuous miracle to save one dying child while a thousand children starve elsewhere. This will convince sensible people I am perverse, and they will curse my name. Be sure to recruit those who do, they'll be invaluable. Only by repudiating both devils and small gods will they ever know the Real One.
"The Scandal of Christianity" in Evolution and Conversion: Dialogues on the Origins of Culture (2007), p. 219
"The Prevention of Literature" (1946)
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.
An introduction to this book
The Religion of God (2000)
Source: http://www.publications.parliament.uk/pa/cm201213/cmhansrd/cm130416/debtext/130416-0005.htm#130416-0005.htm_spnew8