A Conversation with Martin de Maat (1998)
Context: The base of the work is one of individuals believing in themselves, trusting themselves in the moment and being accepting of themselves and the people around them. In order to improvise in front of an audience, you have to be accepting, involved in the moment and courageous. Those issues, when transferred over to general communication, makes the communication richer and helps in all areas of life.
“One must also accept that one has ‘uncreative’ moments. The more honestly one can accept that, the quicker these moments will pass.”
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Etty Hillesum 28
Jewish diarist 1914–1943Related quotes

Part I, Chapter 17, Experiments in Dietetics
1920s, An Autobiography (1927)

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1
'The Appropriate Gesture' interview with Ken Babstock Dec 2001.
Other quotes

Sylvester Stallone, interviewed by Rob Carnevale in " Sylvester Stallone: Rocky Balboa http://www.bbc.co.uk/films/2007/01/15/sylvester_stallone_rocky_balboa_2007_interview.shtml", BBC (28 October 2014).

“…it is not necessary to accept everything as true, one must only accept it as necessary.”
'A melancholy conclusion,' said K. 'It turns lying into a universal principle.In the Cathedral
Source: The Trial (1920), Chapter 9

“Brahman and Śakti are identical. If you accept the one, you must accept the other.”
Source: The Gospel of Sri Ramakrishna (1942), p. 134
Context: Brahman and Śakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Śakti, or of Śakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute.
Introduction: an evolutionary riddle, p. 5
In Gods We Trust: The Evolutionary Landscape of Religion (2002)